One Ekklesia, can the Body be divided, No, but can your ministry unite with others over the prayer of Jesus?

Our mission demands our union and allows for our diversity, our cultures and even our personalities. We are in error when we allow our opinions and differences to divide us over those opinions built on our traditions, beliefs and biases. This discussion has nothing on the pagans who divide over race, politics and other sins of pride and lust. This is a division in the “Church” as we know it today. The divided denominated historic “churches” of man. We can use the trucks as metaphors for our divisions.

What would it take to be one? We all agree we must be one? Right? Do we agree on the facts of the resurrection of our God and King in the flesh of humans, who lived with the eye witnesses.?

Do we all have the same map? Follow the ancient path? “The Way, the Truth and the Life, no one comes to the Father except by me” sez Jesus, “This is the Blood of the New covenant in my blood, poured out for the forgiveness of sins, For all!”

Do we all have the same GPS? Is our counsel with the “Wonderful Counselor” who will lead the humble into all Truth? or do we follow this “Pastor”, this best seller or the famous theologians of the reform or ? Jesus promised the Holy Spirit will lead us into all Truth. He can’t fill us with His Spirit what we won’t empty of self, our pride and ego take up room He needs room to function and mature us. As John the immerser said; “He must increase I must decrease” The mature don’t pause at the doorway to play with toys when real Gifts are waiting from the Father as He chooses to give in His plans not ours.

Continue with the metaphor, Does my truck need baby moons and chrome mud flaps to impress? Must we all be like yours? Can I play my radio on my worship stations, my worship music? Must we be the same if we are on the same page? Eph 4:1-6, of like mind, reasoning together. If we offend our brother with our eating or any idol worship we are in the wrong way traffic. If we allow our bias to prevent our fellowship with other believers we are wrong. The stronger are to help the weaker, the older teach the younger, Sound Doctrine. Titus 2

John writes what he heard Jesus say, John knew Jesus on a very personal level, eye witness reports of the teachings of Jesus, gives us the Apostles Doctrine; “I am no longer in the world; and yet they themselves are in the world, and I come to You. Holy Fatherkeep them in Your name, the name which You have given Me, that they may be one even as We are. “While I was with them, I was keeping them in Your name which You have given Me; and I guarded them and not one of them perished but the son of perditionso that the Scripture would be fulfilled.” click underline for online Word search. John 17 see also 1 John 3:22-24 where John continues the “Power of the Name” the Name above all names. https://www.biblestudytools.com/nas/1-john/3.html

We share this as our opinion also; “If our faith be ever so imperfect, and blended with error, yet if it leads us to do the will of God, and bear fruits of the Spirit; if it works by love; if it purifies the heart; if it overcomes the world — it is the faith of a Christian” (Barton Stone, Christian Messenger 2 [Nov 1827], 5.

We are included in these Words of promise. Our difference in opinions should not stop us from Worshipping, caring for and sharing with one another. The idea of refusing to fellowship with another believer because their theology and yours don’t match is not in the plan. You think his understanding is lower than snail slime while yours is above reproach. Can you find this attitude in the gifts, or fruits? We think not. Our most educated and gifted scholar of the Bible is a microorganism of knowledge compared to God. He can gift the common plowboy with understanding and wisdom the rabbis and priests of the church of Babylon won’t understand or know. Before Paul fussed and rebuked the former pagans and Jews in Corinth he called them “Sanctified” gifted “With all knowledge”, They like all disciples had problems with their traditions/bias and leaving them behind. They heard the Word, believed the Word and obeyed the Word. Acts 18:8, some divided over “pastors” or properly called shepherds. They were “messy” during the fellowship , meals, Worship and their lives each day. Just like most families today, messy in their diversity and balance. Paul prayed for harmony and unity in the Spirit, keep your opinion to yourself if it offends. It is good to have opinions and be assured by others agreeing, but using our “opinion” to disparage a weaker bro or sis is not going to make God happy. Romans 14, John writes about this in his letters to the churches. Acts 5:32, 1 John 3:22-24 the rest is religion.The most destructive attitude we have been guilty of is expecting others to meet our standards for worship, practices and beliefs. Like missionaries requiring natives in the tropics to build European style buildings, wear the heavier clothing, and change culture to replace native traditions that have nothing to do with salvation. We eventually will find the best of a “house church” gathering reduced to a copy of what the organizers left behind in the divided denominations. The attendees believing in opinions, rules and rituals that divide them from the group nearby. The issues are the same as what theologians have argued over for millina. We won’t solve them this time either. Walk side by side, in the light, don’t walk in another’s shadow no matter how many others are comfortable following a human. Even in the shadow of good men (Luther, Wesley, calvin, Zwingli, Hus, etc…) and women we fail to see what is meant for us alone. Sharing as equals we can gain from our synergy. Seeking understanding instead of strife is profitable. Each one’s gifts will compliment the other in God’s master plan to build His Ekklesia. Paul wrote the messy gathering of the Corinthians;  “Now I exhort you, brethren, by the name of our Lord Jesus Christ, that you all agree * and that there be no divisions among you, but that you be made complete in the same mind and in the same judgment.” 1 Cor 1:10

Walking side by side we cast no shadow, even our differences in culture, ethnicity, and traditions do not shade our waking together in the Light. Sad those that would place others in their shadow or choose to walk behind “the crowd” in the darkness of their own bias. The “Yoke” that binds in our “One Another’s ” is universal without national borders or human government. We are all servants and royal priests of the Most High God. Gal 3:

https://www.biblestudytools.com/lexicons/greek/nas/koinonia.html

Many good teachers have labored over these issues. We can find many nuggets of Truth in their teachings. Look for the heart of the author, look for new ways of seeing the Truth. Use someone’s else’s glasses & you might see what you have been missing. Always be open to the “Still small voice” of our Wonderful Counselor above all the voices thundering, shouting “This is the way.” Our God does not confuse. If the author is confusing or uses “proof texting” fly away. If the author shows bitterness or disparages persons known or unknown to you. Fly Away! Test the Spirits! With those warnings we suggest good readings to share. Be meek as doves and fly away when the deceiver speaks

One Ekklesia by Henry Hon is recommended reading for those considering a house church, organic church, homestyle meetings.

One Body Life https://www.onebody.life/about

Paul writes to the Galatians; Therefore the Law has become our tutor to lead us to Christso that we may be justified by faith. But now that faith has come, we are no longer under a tutor. For you are all sons of God through faith in Christ Jesus.   For all of you who were baptized into Christ have clothed yourselves with ChristThere is neither Jew Greekthere is neither*slave nor freemanthere is neither male nor female;for you are all one in  Christ Jesus.  And if you belong to Christthen you are Abraham’s descendantsheirs according to promise.

Frank Viola writes @ https://frankviola.org/ reading Pagan Christianity is almost required to prevent the mistakes of the past being reborn in the home style meetings, God forbid we drag dead altars in to the new life of Christ in our family style meetings. The very idea of “Clergy” is anathema to “Ekklesia” of the Body.

We have enjoyed reading and…………………………………………………………. the refreshing study both are fresh looks at the ways we Worship

Jon Zens writes; https://www.searchingtogether.org/articles.html

Copy of KJV, NASB, Click on underlined for Greek and more info online.

1 But the Spirit explicitlysays that in latertimessome will fallaway from the faithpayingattention to deceitfulspirits and doctrines of demons2 by means of the hypocrisy of liarsseared in their ownconscience as with a brandingiron3 men who forbidmarriage and advocate abstaining from foodswhichGod has created to bgratefully*shared in by those who believe and know the truth4 For everythingcreated by God is good, and nothing is to be rejected if it is received with gratitude5 for it is sanctified by means of the word of God and prayer.

Especially pay attention to the Greek word in the verse. https://www.biblestudytools.com/lexicons/greek/nas/eucharistia.html

Read the message in today’s language, the Truth remains in all translations. God is Good to His Children in all things we need; physical and more importantly Spiritual needs and power in His Name.

Our reading list in pictures. Working on hyperlinks.

https://www.biblestudytools.com/msg/1-timothy/4.html Click for online reference

1 The Spirit makes it clear that as time goes on, some are going to give up on the faith and chase after demonic illusions put forth by professional liars. 2 These liars have lied so well and for so long that they’ve lost their capacity for truth. 3 They will tell you not to get married. They’ll tell you not to eat this or that food – perfectly good food God created to be eaten heartily and with thanksgiving by Christians! 4 Everything God created is good, and to be received with thanks. Nothing is to be sneered at and thrown out. 5 God’s Word and our prayers make every item in creation holy. 6 You’ve been raised on the Message of the faith and have followed sound teaching. Now pass on this counsel to the Christians there, and you’ll be a good servant of Jesus. 7 Stay clear of silly stories that get dressed up as religion. 

What did they say? I did not understand……

Some say this is the mark, a sign and a “must” have for true Christians. What did Jesus say? “Nothing will be impossible for you” Should we be able to do the same as the apostles, Jesus or the early disciples? The disciples could do many of the same as Jesus, but needed more faith, fasting, prayer and ?

Half of the conversation that Paul has with the disciples of Corinth. Free resource from the Bible Project.

Speaking in Tongues. My experiences….

I was living in Cuba and the locals could not understand my Spanish. I have so much accent of the South some can’t understand me when I speak English. The Cubans would say “Get them grits out of your mouth, gringo!”
I have seen people speak in tongues, I have seen people in the/a spirit levitate. The problem is this was a Haitian Voodoo ceremony.


I have been baptized into Christ according to Act 2:38, Believing the scriptures 1 Peter 3:20-21, Eph 4:5, Gal 3:25-27, Col 2:12, Romans 6, and that we are saved by Grace, not by works of the flesh, anything we do. I am a Christian and will honor no other name that man-made doctrines might profess. Acts 5:32 The Holy Spirit as an abiding presence in the new mobile Temples is another post. If I missed the Holy Spirit by obeying Jesus to be immersed for the remission of my sins into the name of the Father, Son and Holy Spirit, the precious Name of the King to receive this special gift of the Holy Spirit then I missed it. If it is a gift How Can I Demand a Gift? I feel tongues is a lesser gift, and if one has it they should or will show love and grace to us weaker members. We have met, and known those that did practice tongues in worship. Like all people some filled with the Holy Spirit were loving caring individuals that share their many gifts, “Talents” that God has blessed them, our bros and sis in the Kingdom. Others we happened to meet with, were stand off ish, they were secretive, divisive and arrogant. During our 40+ years we saw much division over this and other invented doctrines like “rapture” and left behind Hollywierd stuff.

Where are the other gifts? Heal the sick? Yes, I have been healed of cancer by the laying on of hands and anointing by the Elders. We would not ever place God in a box of our theology and tell the Holy Spirit what to do or not do.
The name of Jesus is above all names. I have never experienced this speaking in tongues experience and reading 1 Corinthians 12 and all of the two letters+ I believe that there are more important gifts and those being a gift does not the giver our God, chose the one to be given the gift? and the Gift in his plans for us? How do you demand a gift? Or read directions in a book on “How to ” by some “reverend” or guru? We have served in many congregations as elder, teacher, and pastor/preacher always working with our hands so the body did not have to support us. In each case of someone exhibiting or teaching tongues in the gatherings, there was division and dissension. I am especially alarmed when someone hints that their pet gift, usually tongues is giving them a level of “holy” someone else has not experienced and until the person speaks in tongues or has a baptism of the Holy Spirit they are not quite a Christian or may not be “Saved”. This “special” causes envy, strife, and division of the flock. God is not the author of confusion. When I see the pure perfect law of liberty being exhibited in the fruit the tongue speakers bear, in the life of the Christian, I may seek this gift, along with healing, miracles and more. Why can’t we do these and greater things? We can when we have greater love. I was healed by the laying on of hands of the elders of cancer in 2015 and I would never restrict the Holy Spirit or try and place God in a box. I have always taught the Love we share was first of all things and God’s Grace is beyond our imagining in this world.

Many believe this lie.


Where is the raising of the dead? The walking on water? I have walked on water but it was frozen therefore it was not by faith. I would rather spend time in prayer for my neighbors and be in the Spirit talking with God in my prayer place than seeking a gift of tongues. When you claim that those that can’t babble or speak in tongues are lost then I have a problem with your teaching. You can only say that with conjecture and by twisting scripture. If one does speak and it is in accordance with the New Testament then it is fine with me but everywhere I hear about it there is strife and division over names, titles, sabbaths, reverends, man made doctrines, rules, buildings and silly stuff that won’t make a difference in Heaven. The indwelling of the Holy Spirit is for all who obey Jesus. Outward signs are Love for the lost, Love for your brothers and sisters, Love for your neighbors, forgiving your enemies and much Grace. Hebrews 12:15, Be the Church, not go to a church. Be Salt, shine the light, wash feet as you carry your cross. 1 John 3:23-24

Restore the first works

Come to the Table, gather with family, friends, neighbors, Celebrate the resurrection, Break Bread, drink new wine! The restoration of the Ekklesia of God only needs a few neighbors, people of peace, near you to be like the servant “Phillip” making disciples of King Jesus, “Apollos” teaching as one mighty in the scriptures, or the “Priscilla and Aquila” couple making tents, teaching and sharing in their homes. And a “Table” to share a meal in communion with our Lord. “Breaking Bread House to House” covers all the rules and rituals with 1 John 3:23 in teaching “Sound Doctrine” Titus 2:1-10, Come to the table, leave the dead altars behind. the simple Gospel is best! saltlightministry.com

The disciples were run out of the Jew’s temple. Rejected as their King. Jesus fills His new “Temples” Acts 2 marking with Fire as before in many seasons. Herod’s “Temple” was blown away in a Roman Wind, ain’t coming back again.
The other half of the conversation we don’t have for this letter either. Apply a cultural rule with care.

A Dog’s Life…

I was raised with the dogs literally, our family raised bird dogs for sale along with treeing hounds. Once I bonded with the puppies, they would treat me as their all in all, at 8 yrs old I was the “god” figure in this metaphorical story. I fed and watered them by my hand, I made the decision who would be sent to the vet or not; who responded well to my voice and teaching & be kept for more training, who would be sold or worse. Unlike us humans the pups had/have little choice. We as the pups did howl, cry and bark when we are not fed or cared for to suit our wants, even if our every need is met by our Master’s Hand. We can demand our water and bread, take it from others, refuse to share, whine, growl and bark, refuse to bend our will to the master, and deny our cross to bear. We can sell out for a bowl of stew or allow greed to buy us cheap in the world’s market. In spite of our immature attitudes and foolish choices God still loves us even when we walked away.

Field Dog training; https://youtu.be/DSD37lZcj0Y

Example; years later those dogs I trained knew me and came to me; Worshipping (see use in NT below Proskuneo, Gk) tail wagging, barking their happiness. Jesus said: “My sheep will know my voice” John 10;27, Those we sold off as untrained pups were just another dog as they did not seem to know us even after only months later. The relationship we developed during the puppies training made the difference. The training could be diverse to suit the hound’s nose, the relationships are all the same, no one size fits all. As a mentor explained to me “It is All about relationships” I loved those dogs and cared for them as a boy. God loved us before the worlds were created. Building the relationship of obedient servant to one’s master is easy with healthy well bred dogs. With those that would not respond to the the master’s voice we quickly removed from the pack. John 10:16, Like those seed’s of the sower that hear and believe but walk away, many just want the easy way, the cheap way out. Much like sheep I raised later on the farm, some just jump the fence to show you they can in rebellion. I let them go to the butcher, the sheep not the dogs, we sold those pups as individual home pets or gave them to good homes. Our metaphor and story is pointed, we/me/you have a choice to be loyal, obedient; watch dogs, sheep, ah!..humble servants, or rebellious children, Children of the Most High God nonetheless. 1 Cor 6:9 “No wicked person will inherit the Kingdom of God” How do we become “Clean” enough to enter His Royal Courts? Dogs are not allowed! Solution; We stop being “beasts” dogs, wicked persons, and we clean up our act. Satan Laughs at this works/law doctrine. Yeah right! Impossible! if we could fix ourselves, get rid of the sin worms, fleas and ticks of life we would, we can only cover up the symptoms of sins like abortion by making the problem someone else’s, when lust is the sin worm in man’s heart. Jer 17:9, We owe a death in our body of flesh, why make it permanent? Romans 6, We need a cure for sin heartworms. Mt 15:19 Only a new heart will do, only the great Physician can do that work, we can’t, like the unclean leper who knew he must be “clean” of sin to be in God’s presence, “Jesus make me Clean” We extend the “Beggar’s Hand” of a submissive servant, loyal, and faithful, we have our example in those good dogs we love. Matt 8:2 Clean before God, Hebrews 10:22 only one way. “No other name” Acts 4:12, John 14:6. Be sure to read Colin’s essay linked here below.

Our dogs are loyal, trustworthy, and totally devoted to us for all things. My Brother Colin writes of the dogs life and ours. https://sway.office.com/AsKwaQoEHS92kLJY?ref=Link&loc=play for more by Colin see his site of well done articles and thoughts on the Kingdom. https://sway.office.com/NKc6cbX2EKh6C7gA

Worship, What does that mean to me/us/you? Click links for online Greek Lexicon https://www.biblestudytools.com/lexicons/greek/nas/proskuneo.html

Strong’s Number: 4352Browse LexiconOriginal WordWord Originproskuneofrom (4314) and a probable derivative of (2965) (meaning to kiss, like a dog licking his master’s hand)Transliterated WordTDNT EntryProskuneo6:758,948Phonetic SpellingParts of Speechpros-koo-neh’-o VerbDefinitionto kiss the hand to (towards) one, in token of reverenceamong the Orientals, esp. the Persians, to fall upon the knees and touch the ground with the forehead as an expression of profound reverencein the NT by kneeling or prostration to do homage (to one) or make obeisance, whether in order to express respect or to make supplicationused of homage shown to men and beings of superior rankto the Jewish high prieststo Godto Christto heavenly beingsto demonsNAS Word Usage – Total: 60bow down 1, bow down before 1, bowed down 1, bowed down before 2, bowing before 1, bowing down 1, prostrated himself before 1, worship 32, worshiped 17, worshipers 1, worshiping 1, worships 1NAS Verse CountMatthew13Mark2Luke3John7Acts41 Corinthians1Hebrews2Revelation22Total

Bible study for the day https://www.wearechurchreading.com/

Dr. Jack Cottrell on “Grace”

Grace is not how good we are or think we are, but how forgiven we are.

Saved by Grace #1 — GRACE ISN’T FAIR, BUT THAT’S GOOD!

Posted on  by Jack Cottrell

Almost everyone develops a “fairness mentality” to some degree. We are conditioned from childhood to respect and seek fairness, otherwise known as justice. We know what it means to deserve (or not deserve) something. Very early in life, kids learn to say, “That’s not fair!”

Most of the world, including many groups and individuals within Christendom, try to apply the fairness mentality to salvation itself. The assumption is that only those who are “good enough” go to heaven. Long ago I saw the results of some random answers to the question, “What are your chances of going to heaven?” One person said, “50-50. The older I get, the more I think my chances will improve.” Another said, “My chances are kinda slim, maybe 50-50. You have to be more than a nice person. But I’m still in the running.” An optimist said, “85%! I don’t think the entrance exam will be that tough.”

Like many others, all of these folks were obviously assuming that Judgment Day will involve something like a balance scale, where sins are on one side of the scale and good deeds on the other. One’s good deeds must outweigh the bad, perhaps significantly. Only then will we deserve heaven.

The fact is this: the FAIRNESS approach to salvation is futile! James 2:10 says even one sin outweighs all the good we can do. The only way to deserve heaven is to be perfect: 100% good. Even 85% is not good enough, and 50% does not come close.

Here’s the deal: when it comes to salvation, forget about fairness! If you want God to be fair with you on the Day of Judgment, you will go to hell. That’s what all sinners deserve. If you really want to go to heaven, rather than fairness you must think instead in terms of GRACE. And we must get this through our heads: grace is the OPPOSITE of fairness! Grace means that on the Judgment Day, we will get the very opposite of what we deserve.

In most matters of this world, fairness is definitely a virtue. Children should be taught to be fair, to play fair, and to share fairly. We expect our courts of law to apply justice and fairness. We believe in an honest day’s work for an honest day’s pay.

But when it comes to eternal salvation, our only hope is grace—and grace is the very opposite of justice and fairness. Very often, even Christians have trouble accepting this. I heard a Bible college chapel speaker once say, “God will give to those who MERIT it, the blessings of eternal life.” No! When it comes to salvation, we must STOP thinking in terms of merit or fairness, and think in terms of GRACE.

Our usual Sunday-school definition of grace is “unmerited favor.” This is okay as far as it goes, but it does not go far enough! God’s gift of salvation to a sinner is not just unmerited or undeserved; it is the opposite of what the sinner deserves! As one of my early seminary students put it, grace is “favor bestowed when wrath is owed.”

Jesus’s parable of the Pharisee and the tax collector (publican) teaches us the difference between the fairness mentality and the grace mentality (see Luke 18:9-14). First the Pharisee recites his list of good works and his supposed absence of sins (vv. 11-12), with the implicit assumption that he is obviously deserving of God’s favor. Then the tax collector prays with the grace mentality. He did not say, “God, be fair with me, the sinner.” He said, “God, be merciful to me, the sinner” (v. 13). Only the latter went home forgiven (justified), said Jesus (v. 14).

When you think of the Judgment Day, are you afraid, because you are thinking, “I know I’m not good enough to go to heaven”? STOP IT! Stop thinking like this! Of course you are not good enough! No one is! That’s why God has given us GRACE, and that’s why we must think in terms of grace!

We must be like the tax collector, and forget the balance-scales idea of Judgment Day. To go to heaven by the balance scale, you would have to live a perfect life. The only balance scale judgment that really works is this: all our sins go on one side of the scale, and Christ’s atoning death goes on the other! Only his death can “outweigh” our sins, or “make up for” our sins. And no, that’s not fair – IT’S GRACE!

Saved by Grace #2 — SAVED BY GRACE, NOT BY LAW

Posted on  by Jack Cottrell

Think of heaven (just for the purpose of this illustration) as a gigantic city enclosed by an impenetrable and unscalable wall. You can see this city from afar, and you desperately want to enter into it. Your life is a journey toward it.

As you begin to get closer to this heavenly city, you can see that there are two gates that allow entry through the wall. Soon you can see that each gate has a large sign above it. Over one gate the sign says “LAW,” and over the other the sign says “GRACE.” And then you understand. Theoretically at least, there are two ways of getting into heaven: the LAW way, and the GRACE way. You can enter through the law gate, or through the grace gate.

You get a little closer to the city, and you see a large group of people lined up at each gate—and you are in one of those lines! Every human being, including yourself, is either in the law line, or in the grace line. What difference does it make? The fact is that it makes an eternal difference, as will now be explained.

When you get close enough to the heavenly city and its two gates, you can see that each gate has a sign posted on it, explaining the conditions for passing through that gate into heaven. The sign on the law gate says in big letters, “KEEP THE COMMANDMENTS; ESCAPE THE PENALTY. BREAK THE COMMANDMENTS; SUFFER THE PENALTY.” What does this mean?

Here is the explanation. It means that every human being lives under a law code revealed by the Creator God. One’s applicable law code is composed of commandments he or she is obligated to obey, and it also contains a penalty that will be applied if we break even one of these commandments (James 2:10; Galatians 3:10). The penalty is eternity in hell.

There are three main law codes; they apply as follows. All human beings, by virtue of being created in the image of God, have been equipped with an intuitive law code “written on the heart” (Romans 2:15); every person is obligated to live by this law code. Also, God gave the Israelite nation a special law code—the Mosaic Law—that applied to them from Sinai (Exodus 19) to Pentecost (Acts 2). By the Jews’ calculation, this OT law code contained 613 commands. After Pentecost God gave new revelation (the New Testament) containing a different law code that now applies to all now living, including Christians. This New Covenant law code has over a thousand commands we are all now obligated to obey (in addition to the law written on the heart). These are the commandments to which the sign on the law gate refers.

So what does this sign mean? It means you can enter into heaven through the law gate IF you have kept ALL – 100% — of the commandments of the law code you are living under. If you have sinned even once, i.e., broken even one of these commandments, you must pay the penalty of eternity in hell. It’s that simple: you can enter here (through the law gate) by keeping all the commands that apply to you—perfectly, all your life. You must have a lifetime of sinlessness or perfect obedience.

At this point the terrifying truth strikes us: though there is a law gate into heaven, no one will actually enter heaven through it! That is simply because no one meets the qualifications posted thereon. As Romans 3:23 sadly says, “All have sinned.” Thus the law gate into heaven is closed, locked, and permanently sealed shut by the universality of sin. What makes this even sadder is the fact that so many human beings are actually lining up at this gate, futilely hoping to enter heaven thereby, because they are unaware that there is another gate—the one over which is written the word GRACE.

When we turn our attention to the grace gate, we see the sign posted on it, which explains the terms of entering heaven under the grace system. The grace sign says, in large letters, “KEEP THE COMMANDMENTS, BUT SUFFER THE PENALTY. BREAK THE COMMANDMENTS, BUT ESCAPE THE PENALTY.” This startles us at first, because it seems so odd; in fact, it seems unfair. But then we remember that grace by nature is the opposite of fair. What exactly does it mean, then?

The grace formula means that you do not enter the grace gate into heaven based on the record of what YOU have done, but based on what Jesus Christ has done. You see, the first line of the formula—“Keep the commandments, but suffer the penalty”—does not apply to you or to any other sinner; it applies only to Jesus Christ. Grace begins with Jesus. As a human being he kept his law-code commands perfectly (he was sinless), BUT he also suffered a penalty equivalent to eternity in hell in our place! The one who knew no sin was made to be sin on our behalf (2 Cor. 5:21).

But that’s not all. The second part of the grace formula DOES apply to us law-breakers who are in Jesus Christ: “Break the commandments, but escape the penalty.” We have sinned, but God is not holding our sins against us! We enter heaven through the grace gate not because of our own righteousness, but because of Christ’s righteousness (i.e., his payment of the law’s penalty for us).

So here is the essence of grace. We are not under law; i.e., under the law system of salvation (Rom. 6:14, 15). We are not in the law line, thinking we will enter the law gate into heaven. That is hopeless and futile anyway, since the law gate is sealed by sin and NO ONE will enter through it. But we do not despair. In fact, we rejoice, because we as believers are under grace, i.e., under the grace system of salvation. We are in the grace line, knowing we will enter the grace gate into heaven because of Jesus Christ.

Saved by Grace #3 — DOUBLE CURSE, DOUBLE CURE

Posted on  by Jack Cottrell

The English word “grace” can be used in three ways. First, it can refer to the cause of salvation: it represents the aspect of God’s nature that causes him to love sinners and seek their salvation even though they do not deserve it. Second, “grace” can refer to the way of salvation: we are saved by the grace system (via the grace gate), as contrasted with the impotent law system (via the law gate).

The third way we use the word “grace” is this: it refers to the content of salvation, which we receive as a gift in the moment when we make the transition from lost to saved. In this sense grace is like a package we receive at conversion. What’s in this package? An old hymn (“Rock of Ages”) includes this prayer: “Be of sin the double cure: save me from its guilt and power.” (Another version says, “Save from wrath and make me pure.”) This “double cure” is the content of grace.

If grace is a double cure, then sin must inflict upon us a “double trouble” or a “double curse.” Two of the worst curses in life are serious debt and serious sickness, which often fall upon someone together as the result of a catastrophic illness. This has happened to every man and woman in a spiritual sense as the result of sin. Every sinner is under a double curse. How do we explain this?

First, sin makes us guilty. When we break God’s law, we become guilty sinners. This guilt puts us into debt to God: we OWE him the debt of eternal punishment in hell (Matt. 6:12: “Forgive us our debts”). This is the sinner’s most serious problem. It is like a slave owing his master millions of dollars—an unimaginable and unpayable sum (see Matt. 18:23-35).

Second, sin gives the sinner a sinful nature. It is like having a fatal illness of the body, only in this case the disease of sin affects the soul (i.e., the spirit, heart, or inner man). Sin is not just an act; it is a condition, a state of sinfulness or corruption or depravity (partial, not total). As Jeremiah 17:9 says, “The heart is deceitful above all things, and desperately sick.” It is even called a state of spiritual death (Eph. 2:1, 5; Col. 2:13).

If I wanted to write this “double curse” up for a national gossip magazine (like The National Enquirer), I would give it this catchy title for the cover: “Preacher Confesses: I’m in Trouble with the Law, and I Have a Bad Disease!”

But this is not where the narrative ends. It’s time now for “the rest of the story,” as Christian broadcaster Paul Harvey used to say. The whole purpose of God’s grace is to counteract this double curse with a DOUBLE CURE! “Amazing grace” solves both aspects of the curse of sin.

First, to resolve the problem of guilt and punishment, God gives us the forgiveness of sins, or what the Bible often calls justification. We are “justified freely by his grace” (Rom. 3:24). God is “the justifier of the one who has faith in Jesus” (Rom. 3:26). This means that our “lawless deeds are forgiven,” and our “sins are covered” (Rom. 4:7). It means that God is not holding our sins against us (Rom. 4:8); he does not require us to pay him the debt we owe him, i.e., eternity in hell.

The reason the righteous God is able to do this is that he himself—in the second person of the Trinity, God the Son—became a human being and paid the debt for us! He took upon himself our penalty of God’s eternal wrath when he died for us on the cross. Thus we are “justified by his blood” (Rom. 5:9).

Justification thus means that in the moment of our conversion (i.e., our baptism), God’s attitude toward us instantaneously changes from wrath to grace (he already loved us, of course). He no longer looks at us as guilty, hell-bound sinners, but as his forgiven children. “Justification” is literally a legal term. It means that God in his role as Judge looks at us as defendants, and he addresses this legal declaration to us: “No penalty for you!” (See Romans 8:1.) And he continues to whisper this in our spiritual ear for as long as we hold on to Jesus Christ as our Lord and Savior. Our debt of punishment is gone, because Jesus paid it for us.

But that is just the first part of the double cure. In the second place, the grace of God resolves the problem of our spiritual sickness and restores us to spiritual wholeness. Here God is working on us in his role of Healer or Physician; indeed, he is performing “open-heart surgery” upon our souls. He is giving us a spiritual heart transplant: “And I will remove the heart of stone from your flesh and give you a heart of flesh” (Ezekiel 36:26).

This direct operation on the heart is usually called regeneration (see Titus 3:5), but it is the same as being “born again” (John 3:3, 5), and being raised up from spiritual death to new spiritual life (Eph. 2:5-6; Col. 2:12-13). It is also a “new creation” (2 Cor. 5:17). It is the spiritual equivalent of what doctors in old western movies used to mean when they said, “The fever broke.”

This moment of regeneration is caused by the renewing power of the gift of the indwelling Holy Spirit (Ezek. 36:27; Acts 2:38; Titus 3:5; John 3:5). This instantaneous event is just the beginning of the life-long healing process usually called sanctification, which is empowered by the continuing indwelling of the Holy Spirit (Rom. 8:13; Eph. 3:16; 1 Thess. 5:23). The success of this process depends on our ongoing submission to and cooperation with the Spirit (Phil. 2:12-13).

So who are we now, or where do we stand now—now that we have received the double cure of grace? What is our Christian life all about? Two things: we are NOT in the process of trying to pay our debt to God, or trying to “make it up” to God, or trying to work off the consequences of our sins in some way. Justification means that “Jesus paid it all!” We are continuing to trust this promise. Also, we are in the process of getting well from a serious disease. This includes following the divine Doctor’s instructions on how to live so as to help facilitate this healing.

What happens when we die and meet God face to face? We will no doubt still have a residue of sin in our lives; we will not be perfectly healed yet. But this does not disqualify us from heaven! This is when God will make us completely well in our spirits; this is when our spirits will be “made perfect” (Heb. 12:23). The main point, though, is this: when we die and meet God, in the most important way we will still be the same as we are now! We will meet God 100% debt free! There will be nothing to pay – no penalty for us – EVER! This is the “blessed assurance” that grace gives us.


Saved by Grace #4 — SAVED BY GRACE, THROUGH JESUS CHRIST

Posted on  by Jack Cottrell

Romans 3:24-25 says, “We are all justified freely by his grace through the redemption that is in Christ Jesus, whom God set forth to be a propitiation—a sacrifice of atonement—through faith in his blood” (composite translation).

The only way to be saved from sin is by grace, and the only source of grace is what Jesus has done for us on the cross. Here we are seeking to understand exactly what Jesus was doing on the cross to make salvation by grace possible.

I. GRACE COMES BY JESUS CHRIST.

The general or generic meaning of the Greek word for grace (charis) is “a gift that brings joy,” so both charis and our English word “grace” can refer to gifts of different kinds. But the Bible is very clear that saving grace comes through Jesus Christ alone. “Grace and truth were realized through Jesus Christ” (John 1:17). “Be strong in the grace that is in Jesus Christ” (2 Tim. 2:1). “We are saved through the grace of the Lord Jesus” (Acts 15:11). “For the grace of God has appeared, bringing salvation to all men” (Titus 2:11). See Romans 3:24; 5:15.

We must stress that Jesus is the ONLY source of saving grace. “And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved” (Acts 4:12). Most religions have a concept of “salvation,” but none of them can truly save.
This is because sinners can be saved only by grace, and grace comes only through Jesus. Sects such as bhakti Hinduism and True Pure Land Buddhism CLAIM to provide a gracious salvation, but they are deceiving themselves and others. Grace is possible nowhere outside Christianity, because Christianity alone has the only true source of grace: the sinless divine Redeemer, Jesus Christ.

II. GRACE COMES BY THE CROSS OF JESUS CHRIST.

Why is Jesus different from other so-called “saviors,” such as some Buddha, or Krishna, or Mohammed, or Sun Moon, or Joseph Smith? What is there about Jesus that makes him the sole source of grace? Two things:

First, Jesus brings grace because of who he is. For one thing, he is the only sinless human being, and only a sinless human being can offer himself to suffer the penalty for sin deserved by someone else. For another thing, he alone is the divine Son of God, God the Son, God in the flesh. Only a divine being can offer himself to suffer the penalty for sin deserved by the whole world.

Second, Jesus brings grace because of what he has done. Remember: grace is not fair; it is even the opposite of fair. Under grace one does not get what he deserves, but rather its opposite. This is just as true of Jesus as it is of us. What did Christ deserve? The highest praise and honor; see Revelation 5:11-14. But what did he get? He got the CROSS! He did not deserve the cross, but we did! He was taking what WE deserve so that he can give us what HE deserves. See 2 Cor. 5:21.

How does the Bible describe what Jesus was doing on the cross? Here I will stress two things. First, the cross was our REDEMPTION (see Rom. 3:24). “To redeem” means to set free by paying a price, or in this case, by paying a DEBT that we owe. Sin puts us in debt to God (Matt. 6:12). We are under bondage or obligation to pay God the debt of eternal punishment in hell. Jesus redeems us by paying this debt for us. In his suffering, Jesus was experiencing the equivalent of eternity in hell for all mankind. He thus sets us free from the obligation of paying this debt. See Gal. 3:13; 1 Pet. 1:18-19.

Second, the cross was our PROPITIATION (Rom. 3:25). “To propitiate” means to turn away wrath by an offering. Because of our sin, we deserve God’s wrath and are justly condemned to suffer the consequences of this wrath for all eternity. But Jesus intervenes for us, and takes the wrath of God (which WE deserve) upon HIMSELF instead. He put himself in our place and allowed the Father to pour out his divine wrath upon him. This is how he is our propitiation. See 1 John 2:2; 4:10.

We cannot begin to understand what Jesus was going through on the cross. The physical torture of crucifixion was extreme in itself. But the spiritual (mental, emotional) suffering which accompanied Christ’s crucifixion was infinitely worse, given the fact that he was the sinless Son of God.

The cross of Christ, and his cross ALONE, allows God to be both just and the justifier of whoever trusts in him. See Romans 3:26.

III. GRACE COMES BY FAITH IN THE CROSS OF JESUS CHRIST.

The cross of Jesus Christ does not provide salvation for all sins automatically for all mankind. True, it automatically cancels out the consequences of Adam’s sin for everyone (Rom. 5:12-19), but our own personal, conscious sins will be forgiven only when we consciously accept Christ’s gift of redemption. Romans 3:25 (correctly translated, as in the NIV) declares that Christ is a propitiation “through FAITH in his BLOOD.” Saving faith must be this specific. See also Rom. 10:9-10.

The benefits of Christ’s propitiation are first applied to the sinner in Christian baptism, but only through faith. See Romans 6:3-4; Colossians 2:12. We as Christians are acceptable to God NOW, at this very moment, not because of how good we are, but because we are still trusting in Jesus’s blood.

Why is this the only way? Actually, human pride would LIKE to think there could be another way besides grace, a way in which we could be seen as somehow deserving of salvation. But the cross will not allow it! Whenever you begin to think that you might deserve to be saved, just take another look at the cross: that’s what you deserve! “When I survey the wondrous cross, on which the Prince of Glory died, my richest gain I count but loss, and pour contempt on all my pride.” See Eph. 2:9; James 4:6.


Saved by Grace #5 — JUSTIFIED BY FAITH: THE KEY TO ASSURANCE

Posted on  by Jack Cottrell

The immediate practical benefit of understanding that we are saved by grace is that we have assurance of salvation. Assurance is not the same as “once saved, always saved.” It is a confidence in our present security in Jesus Christ. Ask yourself the question, “If I were to die right now, or Jesus were to return right now, would I be saved?” Assurance is being able to say “YES!” to this question, and every Christian should be able to do this, because of grace.

The problem is that many Christians do not have this assurance, because they do not understand what it means to be saved by grace. Even as they sing the old hymn, “Blessed assurance, Jesus is mine!”, in their hearts they are thinking, “Maybe—I hope so—I’m not really sure!”

In this lesson we are trying to help these doubters get over their uncertainty. There is a specific way to do this. When I teach my seminary course on grace, on the first day of class I tell the students that I can sum up the whole course in one sentence: “A right understanding of justification by faith is the key to assurance of salvation.” Let’s see how this works.

I. ONE: There is just one way to know you are saved, and that is to know you ARE JUSTIFIED. As Paul says in Romans 5:1-2, “Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God.”

In Lesson 3 above we explained the meaning of justification. It is the same as having the debt of penalty for your sins forgiven. It is a legal term. It refers to standing before the Judge of the universe in the divine courtroom and having him declare, “NO PENALTY FOR YOU!” This happens not only on the future Judgment Day. It is happening now, and will be happening throughout our lives as believers. This is why we have assurance of salvation. We know we are justified; we know our sins are forgiven. It is not a question of how good we are, but how forgiven we are. It is hearing God say, “No penalty for you! No condemnation for you (Rom. 8:1)! No hell for you! No fear for you!”

The next question is this: exactly what is the basis for this confidence?

II. TWO. There is just one way for a sinner to be justified, and that is BY THE BLOOD OF CHRIST. As Paul says in Romans 5:9, we have “been justified by His blood.”

Actually, theoretically, there is another way one might be justified, namely, by the law system. Under law we could hear the Judge say “No penalty for you”— if we have never sinned. A totally innocent person would be justified because he is 100% good.

But in fact this will not work for us, because we have all sinned and come short of God’s glory (Rom. 3:23). We are sinners. The question then is: can God justify even a sinner? The answer is YES! See Romans 4:5: God justifies even the ungodly! This is the amazing thing about grace!

But on what basis can God justify sinners—forgive their penalty—when they actually deserve eternal punishment in hell? Because under grace God does not treat us as we deserve. Under grace we are not justified by our works (by being 100% good), but by grace—because we are 100% forgiven by the blood of Jesus Christ (Rom. 3:24; 5:9).

Under grace, regarding the question, “Are you saved?”, the answer depends not on how good you are but on how powerful and efficacious the blood of Christ is. In lesson 4 above, we saw the answer to this question. We saw that Jesus’ death on the cross was a work of redemption, and a work of propitiation. Because of his sinless and divine nature, Jesus suffered the equivalent of eternity in hell for the whole human race. He has already paid the penalty for our sins.

So if we are under the blood of Jesus Christ, our sins are covered; they are in a sense “hidden” from God’s sight (Rom. 4:6-8). When God looks at us, our sins are hidden from his sight in the sense that he does not count them against us (2 Cor. 5:19). Thus he can say, “NO PENALTY FOR YOU!” He can treat me “just if I’d” [justified!] already spent eternity in hell and paid my penalty. [He does NOT treat me “just if I’d never sinned.”]

This leaves one more step in our quest for assurance:

III. THREE. There is just one way to be under the blood of Christ, and that is BY FAITH. As Paul says in Romans 3:28, “For we maintain that a man is justified by faith apart from works of the Law.” That is why he says in Romans 5:1, “Having been justified BY FAITH, we have peace with God.”

Justifying faith includes two elements. One is called assent, because it is an act of the MIND as it gives assent to the truth of specific statements about Jesus and his salvation. It is what the Bible describes as “believing THAT” certain things are true. For example, John 20:31 says God has given you the testimony of Scripture “so that you may BELIEVE THAT Jesus is the Christ, the Son of God; and that believing you may have life in His name.” Also, Romans 10:9 says that if you “BELIEVE in your heart THAT God raised Him from the dead, you will be saved.”

The other aspect of faith is called trust, because it is an act of the WILL as directed toward the person of Jesus Christ. In Biblical language, this trust is called “believing IN” and “believing ON” Jesus (e.g., John 3:16; Acts 16:31). It means entrusting our very eternal existence into Jesus’ hands, the way one trusts his health into a doctor’s care or her children into the hands of a babysitter.

To be justified by faith means that this faith in the saving works of Jesus (rather than faith in the worthiness of our own works) is the connection point in our lives into which the power line of justification is plugged. This is true in two steps.

First, we BEGIN to be justified BY FAITH, when we initially come under the blood of Christ in baptism. The Bible is clear that this connection with the blood of Christ begins in the moment of baptism (Acts 2:38; 22:16; Rom. 6:3-4; Col. 2:12). But baptism is just the TIME we were first justified (forgiven), not the MEANS by which the justification is received. As Colossians 2:12 says, we were united with Christ “in baptism,” as the time; but it was “by faith” as the means. (Note: “by faith” is not the same as “as soon as you have faith.”) Even in baptism, what God is looking for is the faith in the sinner’s heart.

The second step is that, after baptism, we CONTINUE to be justified BY FAITH. We initially became justified by faith (in baptism), and we STAY justified by faith. We continue to live in a forgiven state, not because we do not sin, but because we are constantly trusting in the sin-covering blood of Jesus Christ. Failure to understand this point is a main reason why many lack assurance. I will discuss this further in the next lesson.

Saved by Grace #6 — GRACE VS. GALATIANISM

Posted on  by Jack Cottrell

In lesson five I said that many Christians lack assurance of salvation because they do not understand how “justification by faith” relates to STAYING saved, once one has become a Christian. It is important to distinguish between these two questions: (1) How does a sinner BECOME saved? and (2) How does a Christian STAY saved?

Many Christians, especially in the Restoration Movement, know how to answer the first question; but many are seriously confused about the second one. A common but faulty approach to this issue is often called Galatianism. It is called this because it is the false view of salvation that Paul is refuting in his letter to the Galatians. This false view—Galatianism—is summarized thus: a sinner becomes saved by grace, but stays saved by works.

An example of this view is someone whom many of us admire for many reasons, namely, Alexander Campbell. In a letter to “Paulinus” in 1827 he specifically said, “Sinners are justified by faith, and Christians by works.” He explained that in the final judgment, faith will not be accounted to anyone for righteousness; “every Christian will be justified by his works. Nothing else comes in review on the day of judgment” (The Christian Baptist, IV:10).

Such a view, like all versions of Galatianism, must be rejected as a denial of the Biblical teaching on justification by faith and thus as a denial of grace. To say we are justified by faith is not just a one-time event occurring at the beginning of our Christian life, but is an on-going state that keeps us saved in spite of our sins.

Unfortunately this Galatianist view has been accepted by many, especially in the Restoration Movement. Why have we been so vulnerable to it? Because several other of our favorite doctrines—also questionable—contribute to it. I will briefly explain three of them.

I. THE “FIVE-FINGER” SALVATION PLAN.

The Restoration Movement has had many versions of the five-point “plan of salvation,” some more Galatianist than others. A common one is that a person is saved by believing, repenting, confessing, being baptized, and living the Christian life. The problem with this is that it is usually presented as if all five of these actions are equally significant in “achieving” salvation. For example, we often see them illustrated as five equal steps in a staircase leading to eternal life.

Where we go wrong here is in the implication that the fifth step, “living the Christian life,” has the same significance for salvation as the other four. This is simply not the case; it is a perfect example of Galatianism. As often presented, in the first four steps we describe the way to BECOME saved, and the fifth step (living the Christian life) is explained as the way to STAY saved. We stay saved, then, by our works. Thus in our presentation of the plan we switch gears, changing from grace to law after the fourth step; and we thereby implant the notion of works-salvation in the convert’s heart from the very beginning of his or her Christian life.

If we are still going to use this five-step plan, the fifth step must be explained as qualitatively different from the others. Steps one through four are the essence of obeying the gospel, whereas “living the Christian life” is the essence of obeying our law code (i.e., it is “works of law). We should still stress faith, repentance, confession, and baptism as gospel or grace commands, and as the Biblical conditions for becoming saved (justified and born again). But we should stress that ongoing faith, repentance, and confession are the continuing conditions for staying saved. We should also make it clear that living the Christian life is the expected and consistent result of these things (a la Romans 6).

II. BAPTISM FOR THE FORGIVENESS OF PAST SINS ONLY.

Another false doctrine that opens the door to Galatianism is an old one, having arisen in the second century A.D. It is the belief that baptism does bring forgiveness of sins, but ONLY for the sins one has committed up to that point. This is a serious error, and it leads to all kinds of works-oriented attempts to deal with sins committed after the baptismal moment.

The earliest approach (later second century) was that there simply is NO forgiveness for post-baptismal sins. At the beginning of the third century, some (e.g., Tertullian) began to teach that God will accept one more episode of repentance, but it must be quite a sensational display. Ultimately the Roman Catholic Church, still believing that only past sins are forgiven in baptism, created the sacrament of penance (today, called reconciliation) as the way of dealing with post-baptismal sins.

This concept has not died out. The idea that in baptism one receives forgiveness only for sins previously committed is still present, especially in the Restoration Movement. A recent testimony in one of our Christian magazines, by a Restoration stalwart, said: “When I accepted and obeyed Christ, I was saved from my past sins.” My farming background has led me to call this “sheep-dip baptism.” For non-farmers we can call it “car-wash baptism.” All the dirt from the past is washed away. Now what do we do if (or rather, when) we sin again? Trying to answer this question almost always leads to a form of Galatianism. (See the next point.)

We can avoid this problem by seeing that baptism is for the forgiveness of sins, period. In baptism we enter a saving relationship with Jesus Christ. This relationship keeps us in the forgiven state. In baptism we are covered with the robe of Christ’s righteousness (Isaiah 61:10), which covers our filthy rags (Isaiah 64:6). Even though we are still sinners, we are forgiven sinners.

III. A WRONG UNDERSTANDING OF 1 JOHN 1:9.

In the Restoration Movement one of the most common roadblocks to assurance, and a common cause of Galatianism, is a faulty understanding of 1 John 1:9, which says, “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.” Assuming that baptism is for the forgiveness of past sins only, many have taken this verse to be the key to obtaining forgiveness for sins committed after baptism.

The result is a ritualized mini-penance. It goes like this: after having our slate wiped clean in baptism, it is assumed that every time we sin we literally fall from grace and become lost again. The only way to be forgiven of that sin and to become saved again is to repent for and confess that specific sin, and pray for its forgiveness. Thus a person is trapped in a revolving door, an endless cycle of saved/sin/lost/confession/saved/sin/lost/confession/saved, etc. This causes a person to live in fear that he or she will die while in the “lost” phase of the cycle. This is clearly an example of “staying saved by works.”

The error here is a failure to understand what it means to be justified by faith, apart from works of law (Rom. 3:28). It means we stay under the forgiving blood of Christ by continuing to trust in his redemptive works, not by how well we keep our law code (sinning or not). We wear his righteousness to cover up our unrighteousness. We live in a forgiven (justified) state, as long as we are sincerely trusting in Jesus as our Savior.

So what does 1 John 1:9 mean? It is not talking about the specific confession of specific sins as the condition for the forgiveness of those sins. The context (vv. 8, 10) shows that John is saying that we must have a constant realization and ongoing confession THAT we are sinners. We must never get to the point where we think that we are no longer sinners, like the Pharisee in Jesus’ parable (Luke 18:9-14). We must be like the tax collector, who confessed no specific sins, but simply acknowledged THAT he was a sinner in need of God’s mercy. This is the man who went home forgiven, said Jesus.

(Confession of specific sins is part of the sanctification process, rather than a condition for justification.)

In conclusion, we must see that to continually trust in Jesus’ blood is to REST the burden of our sin and guilt upon him, as many of our old hymns say. E.g., “Resting in my Savior as my all in all, I’m standing on the promises of God.” This is a rest from worry, not a rest from work (see Rom. 6:1ff.; Gal. 5:6; Jas. 2:18ff.). When we are under Christ’s blood, it is not just our sins that are forgiven, but WE OURSELVES are FORGIVEN PERSONS.

Assurance of salvation depends on being free from the GUILT of sin, even though we are not yet free from sin itself. We want to be, and some day will be, free from both; but while we are working on the sin, God has already taken away the guilt and punishment through Jesus’ blood. We are not yet 100% good, but we are 100% forgiven. The latter is the basis of our assurance.


Saved by Grace #7 — JUSTIFIED BY FAITH, YET JUDGED BY WORKS?

Posted on  by Jack Cottrell

We have stressed, as does Paul, that sinners are justified by faith, apart from works of law (Rom. 3:28; 5:1). But the fact is that many Biblical texts specifically say or at least imply that we will all somehow be JUDGED BY WORKS. See for example 2 Chron. 6:30; Job 34:11; Prov. 24:12; Eccl. 12:13-14; Jer. 32:19; Ezek. 33:20; Matt. 12:37; 25:31ff.; Acts 10:34-35; Rom. 14:12; 1 Cor. 3:13; Eph. 6:8; Col. 3:25; James 2:18-26; Rev. 2:23; 20:12-13.

In addition to these, here are some I will quote: Psalm 62:12, “For You recompense a man according to his work.” Isa. 59:18, “According to their deeds, so He will repay.” Jer. 17:10, “I, the LORD, search the heart, I test the mind, even to give to each man according to his ways, according to the results of his deeds.” Matt. 16:27, at his second coming Jesus “will then repay every man according to his deeds.” Rom. 2:6, God “will render to each person according to his deeds.” 2 Cor. 5:10, “For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad.” 1 Peter 1:17, God “impartially judges according to each one’s work.” Rev. 22:12, “Behold, I am coming quickly, and My reward is with Me, to render to every man according to what he has done.”

How can we reconcile the teaching that we are justified by faith and not by works, with this abundant testimony that we will be judged by works?

I. FALSE ANSWERS TO THIS QUESTION.

One false answer to the question is that when Paul speaks of being justified by faith and not by works, by “works” he is referring to the Law of Moses only. This cannot be the case, though, since Paul’s use of the word “law,” in the crucial passage of Romans 1-5, is not limited to the Mosaic Law. Here he discusses law as it applies to Gentiles (e.g., 1:18-32; 2:14-15), and as it applies to Abraham (e.g., 4:1-5). The non-justifying “works of law” (Rom. 3:20, 28) include everyone’s responses to whatever law code he or she may be under.

Another false answer is the idea that the faith that justifies actually INCLUDES works as part of its very definition. Works are just a part of faith; thus to be judged by works IS to be judged by faith. This claim, however, is simply not so. It is based on a faulty assumption regarding lexical definitions, namely, that if the words for faith (e.g., pistis) according to some (not all) Greek lexicons sometimes means “works,” then whenever these words are used they must always include the connotation of works. This simply is not the way lexicons and lexical definitions work.

Another false answer is the Galatianism discussed in lesson six above, that we are indeed initially (at conversion) justified by faith; but once we become Christians we stay justified by works and are finally judged only by our works. We have already seen, however, that this view is contrary to the very essence of justification by faith.

II. HOW THEN CAN WE EXPLAIN THE “JUDGED BY WORKS” TEXTS?

There are definitely some valid senses in which human beings are judged by works, even though our final destinies are determined by our faith-relationship to Jesus Christ. Here I will summarize a few of them.

First of all, in the OT, sometimes the judgment of which the writers speak is not eternal judgment but earthly judgment, e.g., rewarding Israel for covenant faithfulness or pouring out wrath upon Israel’s enemies (e.g., 2 Chron. 6:28-31; Isa. 59:18).

Secondly, in the final judgment an examination of works is necessary to determine the DEGREE of rewards for individual believers. It seems there are degrees of punishment for the lost (Matt. 10:15; 11:22-24; Luke 10:12; 12:47-48; 20:47; John 19:11). Likewise the quantity and quality of believers’ works will determine the degree of their rewards (e.g., Matt. 5:19; 18:4; Luke 19:12-19; Jas. 3:1). This is especially evident in 1 Cor. 3:12-15, which says the fire of judgment “will test the quality of each man’s work.” Some believers will be rewarded, and some not. This also seems to be the point of 2 Cor. 5:10, which says that every believer will be recompensed for deeds done in this life, good and bad.

A third way works will enter into the final judgment is that they will be cited as EVIDENCE of the presence of faith. Justification is indeed by faith, but the faith that justifies is a faith that WORKS (Rom. 1:5; James 2:14-26). Works thus demonstrate the state of the heart, just as a tree is known by its fruit (Matt. 12:33). The fruit does not determine the kind of tree, but demonstrates it. Likewise our works are the evidence of the presence of faith: John 15:1-8; Gal. 5:6; Eph. 2:10; 1 Thess. 1:3; James 2:17-18.

One may wonder why it is necessary to survey the works of any individual in the judgment process, since the omniscient God already knows who truly has faith and who does not. This is in fact true; God himself does not need to review our works in order to know if faith is present. But the point of the review is not for God’s sake, but for the sake of others. The point of judgment by works is to demonstrate before all that God’s judgment is impartial, that he is no “respecter of persons” (Acts 10:34-35; Rom. 2:11; Eph. 6:8-9; Col. 3:25; 1 Peter 1:17). Judgment according to works thus demonstrates to all observers that God’s judgment is completely in accord with his word, that he is showing no favoritism or partiality.

Finally, judgment according to works is only one part of the final judgment. In fact, it is a preliminary process, and in itself it does not yield a final result. It is immediately followed by a second stage of judgment, which is the deciding factor of where each of us will spend eternity. We see this in Revelation 20:11-15, which pictures two stages of judgment.

First, the BOOKS are opened, and every person is “judged from the things which were written in the books, according to their deeds” (v. 12). These “books” are either the books of God’s LAW (the law codes by which all will be judged), or the books that have recorded all of our deeds. The implication is that NO ONE is judged to be worthy of heaven based on what is written in the books, plural. But the final decision is not yet made.

The second and final phase of the judgment is then recorded in verse 15: “And if anyone’s name was not found written in the BOOK OF LIFE, he was thrown into the lake of fire.” What does this tell us? It tells us that our final destiny is not determined by what is written in the BOOKS, from which our works are judged. Rather, our final destiny is determined by whether our name is written in the BOOK, the book of life, “the book of life of the Lamb who has been slain” (Rev. 13:8). Only those who are trusting in Jesus’ blood will pass this final test, and only because they are trusting in Jesus.

If we know, going into the judgment, that we are saved (and this is the point of assurance), and if God knows, going into the judgment, who is saved and who is not, what is the point of having all of us, especially believers, go through this uncomfortable (to say the least) judgment of works, even our sinful works, according to the books? Here is a suggestion. As a result of this full disclosure and remembrance of our works at the very threshold of heaven, it will be made perfectly plain that the ONLY reason we are saved for eternity is because of God’s infinite grace and mercy. God’s own mercy is thereby glorified, and we will enter heaven with hearts that are overflowing with humility, gratitude, and praise to the Redeemer.

Saved by Grace #8 — SAVED BY GRACE, SAVED IN BAPTISM

Posted on  by Jack Cottrell

We are now ready to explain how baptism and grace are related. First, I will state several basic principles to keep in mind when studying baptism. (A) Every doctrine, including baptism, is based on Scripture first, not on experience. (B) We cannot draw our conclusions about the meaning of baptism from non-Biblical sources, such as the Latin word sacramentum (which often meant “oath, pledge, covenant”). (C) Christian baptism began on the Day of Pentecost. Thus we must not try to base our understanding of it on pre-Pentecostal practices, such as OT circumcision or John’s baptism. (D) There is only ONE BAPTISM, says Ephesians 4:5. Holy Spirit baptism and water baptism both apply to Christians, but they are not two separate events. They are the spiritual and the physical sides of a single baptismal event.

Finally, (E) Salvation as such is conditional, i.e., we receive salvation by meeting certain conditions. However, there are different KINDS of conditions. The main condition is faith, which is the sole MEANS (instrument, vehicle) by which the double cure of salvation is received: “By grace you have been saved through faith” (Eph. 2:8). Baptism, on the other hand, is not just another condition for salvation, but another KIND of condition. Specifically, it is the TIME or occasion when God has said he will bestow grace upon the sinner; it is not the means of receiving salvation in the sense that faith is. Both faith and baptism are conditions for salvation, but faith is the means and baptism is the time. Please take care: do not equate condition with means, and do not confuse means and time.

Now we will briefly explore five basic NT texts that explain the meaning of baptism. For a fuller discussion of these and seven other such texts, see my book, Baptism: A Biblical Study (College Press, 2 ed., 2006).

ONE. MATTHEW 28:19-20. Four actions are specified in this Great Commission. The one main command is “Make disciples,” an action that is preceded by the aorist (past) participle, “having gone.” The means of making disciples is explained in two present participles: “baptizing them,” and “teaching them.” This activity began about ten days after this, on the Day of Pentecost (Acts 2:38-42).

It is very important that Jesus has separated baptism from teaching. Baptism is set apart because it is one of the conditions for becoming a Christian, along with the conditions of faith, repentance, and confession. Baptism alone is mentioned here, because it is the only one of these four things that those carrying out the Great Commission (apostles, evangelists) can do; the others are done by the converts. The doing of these things constitutes what the Bible calls obeying the gospel (Rom. 10:16; 2 Thess. 1:8; 1 Peter 4:17). Then follows the second part of making disciples, i.e., teaching them to obey all that has been commanded. This refers to what Paul calls “works of law” (Rom. 3:20, 28; Gal. 2:16), or the “good works” of obedience to one’s law code, or living the Christian life. Many think baptism belongs in this second category, but Jesus has clearly set it apart from this one.

In his instruction to baptize, Jesus specifically says that sinners are to be baptized “into the name [eis to onoma] of the Father and of the Son and of the Holy Spirit.” This tells us much about the meaning of baptism. The phrase “into the name of” in Greek culture was a technical business term used to indicate the entry of a sum of money or a piece of property into the account bearing the name of its owner. As Jesus uses it here, he means that this act of baptism is the time when one enters into an ownership relation with the persons of the Trinity. Here we become God’s property, or slave (see Romans 6:15-23). From this point on we are seeking to fulfill our debt of obedience to our law code.

TWO. ACTS 2:38. This next text is set in the context of the beginning of the church, of the church age, of the New Covenant era. Peter has just preached the first gospel sermon (Acts 2:14-36), and his Jewish audience has come under deep conviction and is asking how to be set free from the guilt of their sin (2:37), which indicates that they had begun to believe the gospel. Peter instructs them to do two things: repent and be baptized. This audience would know what repentance is; this was a main part of the message of the OT prophets. They would also be familiar with a kind of baptism, given the ministry of John the Baptist. This baptism which Peter commands, however, was something new. Some in the audience had no doubt been baptized by John, but Peter said “each of you” must now receive Christian baptism. John’s baptism was not enough (see Acts 19:1-7).

What did Peter say will be the result of this new baptism? Two things, corresponding to the double cure of grace. One is forgiveness of sins, which is the same as justification, or hearing God the Judge declare, “No penalty for you!” The second is the gift of the Holy Spirit, which is the new way the Holy Spirit is present within believers, the way John and Jesus called being “baptized with the Holy Spirit” (Acts 1:5). “Baptism in the Spirit” does NOT refer to the gift of tongues (Acts 2:1ff.); it is equivalent to what the Bible calls the indwelling of the Spirit (Rom. 8:9-11), which is the source of the event called regeneration and of the ongoing process called sanctification.

In this text repentance and baptism cannot be separated; they are equal conditions for receiving the double cure of grace. Also, forgiveness and the indwelling of the Spirit cannot be separated. They are the two-fold essence of the saving grace received in baptism.

THREE. ROMANS 6:1-6. The context of this text also is very important. In Romans 1-5 Paul has just explained the BEST thing that has ever happened to us as Christians: we have been justified by faith in the redemptive works of Jesus, rather than by how well we have been able to respond to the commands of our law code (Rom. 3:28). This is part one of the double cure. Now, in Romans 6:1ff., the Apostle is explaining the SECOND best thing that has happened to us, namely, the second part of the double cure: we have undergone an inward spiritual change so radical that it can be described as no less than a death and a resurrection to new life. Why is this latter change so wonderful? Because it makes it possible for us to live a holy life, i.e., to obey all that Jesus has commanded us (Matt. 28:20)!

So how does Paul bring baptism into the discussion? He gently chastises the Romans for their ignorance of these important events: “Don’t you know what happened to you when you were baptized?” he asks (v. 3). In his explanation, he declares that one is baptized into Christ, i.e., into a union with Christ in his role as Redeemer. Specifically, one is baptized into His death, i.e., we have been buried with Him through baptism into death; and we are likewise united with him in his resurrection. This experience of salvation is unequivocally a result of being baptized.

Let us not yield to the temptation to blur the saving significance of baptism so clearly stated here. Note: Paul does not say we repented into Christ. He does not say we were buried with him through faith into death. The reference is to baptism. And let us not insult God by ignoring Ephesians 4:5 and saying (as one of my Calvinist professors at Westminster Seminary said), “There’s not a drop of water in Romans six!” That goes for the next text as well.

FOUR. COLOSSIANS 2:11-13. This text is similar to Romans 6 in that it speaks of the spiritual change in our hearts as being comparable to a death and a resurrection, a change made possible by our coming into union with Jesus Christ. Here Paul says that in that moment we were “buried with Him” and “also raised up with Him.” “He made you alive together with Him, having forgiven us all our transgressions”! But exactly when did this wonderful “regeneration and renewing” (see Titus 3:5) take place? Here Paul says it more clearly than anywhere else in the NT. He says it happens “IN BAPTISM,” also adding the relative pronoun phrase, “IN WHICH.”

It is significant that in this same verse (v. 12) Paul uses both the phrase “in baptism” and the phrase “through faith.” We are buried and raised with him in baptism, but at the same time it is through faith. There is no paradox, no contradiction here. Baptism as the TIME of salvation is perfectly consistent with faith as the MEANS of receiving that salvation.

FIVE. 1 PETER 3:20-21. It is appropriate to close this brief study with Peter’s statement that, just as the water of The Flood saved Noah’s family by floating the ark, so also “baptism now saves you.” Let us be clear: the water of The Flood is the symbolic analogy; baptism is the REALITY. Peter does not say baptism is “symbolizing” anything. Rather, baptism is DOING something: it SAVES.

Peter does make it clear that this salvation is not being accomplished through the physical effects of the water, but through the sinner’s appeal or prayer to God for a good conscience. This is an indication of the sinner’s faith and repentance, in answer to which God bestows forgiveness and clears the sinner’s slate. But Peter goes even further to make it clear that the salvation given in baptism is not based on anything the sinner does. It happens only through the power of the redemptive work—the resurrection, in this case—of Jesus Christ.

These and other texts show that the Bible clearly teaches that we are saved by grace, but saved in baptism.


Saved by Grace #9 — IS BAPTISM A WORK?

Posted on  by Jack Cottrell

Many in the Christian world will vehemently reject just about everything I said in the previous lesson (part 8, “Saved by Grace, Saved in Baptism”). This is because they view baptism as a work, and believe that this automatically prevents baptism from having anything to do with salvation, since salvation is by grace. In this lesson I will show why this is false thinking.

Historically, for its first 1,500 years Christendom was nearly unanimous in its belief that water baptism is the moment of time when God initially bestows saving grace upon the sinner. This includes Martin Luther, who forcefully taught this view. He said, for example, that one is baptized so that he “may receive in the water the promised salvation” (“The Large Catechism,” IV.36). Luther saw no conflict between baptism for salvation and salvation by grace.

The Copernican Revolution regarding the meaning of baptism came with the Swiss Reformer, Huldreich Zwingli. In the years 1523-1525 Zwingli completely reworked the doctrine of baptism. He repudiated any connection between baptism and salvation, and invented a totally new approach to it. In essence, he declared that baptism is the exact NT equivalent to OT circumcision, and is thus just a sign of an already-existing membership in God’s covenant people. Zwingli of course knew this was a new view. He declared that “everyone before me has been wrong about baptism.” Most Protestants have adopted this new view; many have done so without being aware of its relatively recent origin.

Those Protestants today who reject baptism as a salvation event follow Zwingli on this: they believe that such a view contradicts salvation by grace. The argument is this: Premise 1: We are saved by grace through faith, NOT by works (Eph. 2:8-9). Premise 2: Baptism is a work. Conclusion: Therefore baptism can have no connection with salvation. Those who follow this argument rightly want to be true to the grace concept of salvation, but they have become Zwinglianized, i.e., deceived into thinking that embracing grace somehow requires giving up baptism as a salvation event.

How may we respond to this approach? Can we show that baptism as a salvation event is consistent with salvation by grace? YES! ABSOLUTELY! The question, then, is HOW can these two be reconciled? I will explain this in two steps, one following Luther and one following Paul!

I. LUTHER: BAPTISM IS A WORK, BUT IT IS NOT OUR WORK. IT IS GOD’S WORK.

This approach says that the controversial element in the Zwinglian revision is its second premise: “Baptism is a work.” Luther’s Zwinglian opponents challenged his adherence to the 1500-year consensus on baptism on this grounds. How can you say works are of no use for salvation, they asked him, and then say that baptism is for salvation? Is baptism itself not a work? What about faith? Here is Luther’s stated answer to this challenge (“Large Catechism,” IV.35): “To this you may answer: Yes, it is true that our works are of no use for salvation. Baptism, however is not our work but God’s . . . . God’s works are . . . necessary for salvation, and they do not exclude but rather demand faith.”

I have often used Luther’s excellent and Biblical reasoning on this issue. The fact is that every NT reference to baptism’s meaning depicts it as accomplishing something that only God can perform (e.g., forgiveness, regeneration, baptism in the Spirit, resurrection from spiritual death). The only one really working in baptism is God; we come to it simply with “faith in the working of God” (Col. 2:12). The one being baptized is passive, allowing something to be done TO himself or herself.

In the new Zwinglian view of baptism, God himself is doing NOTHING; the only significant work being done therein is by the one being baptized, for whom baptism is his or her response, commitment, expression, testimony, pledge, announcement, confirmation, or demonstration—all HUMAN works. In Scripture, though, NONE of these things is ever connected with baptism. The only things the baptized person is doing in baptism is believing (Col. 2:12) and praying (Acts 22:16; 1 Pet. 3:21)—both of which are indisputably consistent with grace. (The translation “pledge” in 1 Pet. 3:21 is wrong.)

But is not baptism really a “work” in the simple sense of “something we do”? Would this not make it a work in the sense of Eph. 2:9, which excludes works from the way of salvation? The answer is NO, this is a faulty approach to the works issue. To see why this is so, we must make sure we are DEFINING the term “works” in the proper Pauline sense.

II. PAUL: BAPTISM IS OBEDIENCE TO THE GOSPEL, NOT A WORK OF LAW.

I have concluded that the main reason people think baptism for salvation and salvation by grace are contradictory is that they are using the wrong definition of “works” as used in Eph. 2:8-9 and elsewhere in Paul’s writings. It is uncritically assumed that a “work” is simply “something WE do,” especially as opposed to something GOD does.

The fact is that “works” CAN be defined and used this way, as Jesus himself uses “works” language in John 6:26-29. But I have concluded on good evidence that this CANNOT be the sense of “works” as Paul uses the term, because this would put him in contradiction with Jesus in John 6:26-29. In this text Jesus uses “works” in the generic sense of “something we do,” and he applies this terminology to FAITH ITSELF. Thus FAITH is a work in the sense of “something we do.” But here is the kicker: Paul makes a clear distinction between faith and works (Rom. 3:27-28; 4:4-5; Eph. 2:8-9). This forces us to conclude that Paul must be using the term “works” in a different sense. It cannot mean simply “something we do.” For Paul, it must mean something more specific.

So what exactly DOES Paul mean when he uses the term “works”? Paul himself answer this question when he uses the more complete expression, “works of law” (as in Rom. 3:20, 28; Gal. 2:16; 3:2, 5, 10). When you examine his “works” language closely in context, you will see that he always means “works of law,” even when he says just “works” and does not add “of law.”

So what are “works of law” in Paul’s vocabulary? (Note that there are no articles in any of Paul’s uses of the phrase.) One thing he cannot mean is just the “Law of Moses,” because in the Romans context he is including the Gentiles and Abraham in the discussion. The bottom line is this: for Paul, a “work” or “work of law” is ANY deed (external or internal, sinful or righteous) done in response to the law code that God as Creator has bound upon us as creatures. (Romans 3:28 through 4:8 shows that even sins belong in this definition.) Positively (as good works), works of law are just our acts of everyday obedience to God’s teaching on how to live a holy life. They are acts of obedience to our law code. They are “living the Christian life.”

Now here is a crucial point: in Paul’s vocabulary, not all obedience to God is obedience to one’s law code; not all “things we do” are the creature’s response to God as Creator and his LAW commands. For Paul, some “things we do” are the sinner’s response to God our Savior’s GOSPEL commands, i.e., instructions to sinners on how to be saved. These are NOT “works of law,” but are “obedience to the gospel.” This latter is the expression Paul uses in Romans 10:16 (properly translated) and in 2 Thess. 1:8. When Paul is excluding “works” from the way of salvation, he is excluding “works of law,” not “obedience to the gospel.” The latter is fully consistent with grace.

What are the gospel commands directed toward sinners by God in his role as Savior, instructing sinners on how to receive salvation? (Whatever these are, they are NOT WORKS in Paul’s sense of the term!) Here I would list the first four fingers of the venerable “five-finger exercise”: faith, repentance, confession, and baptism. I would NOT include “living the Christian life,” which counts instead as works of law.

Baptism thus is NOT a work, in Paul’s sense and use of that term. He does NOT have baptism in mind when he writes Ephesians 2:8-9. Yes, baptism is “something we do” (just as faith is), but it is not something we do in response to a law command. “Be baptized” is a grace command, a gospel command. As an act of obedience to the gospel, baptism is just as consistent with grace as is faith.

Based on this Biblical analysis, it no longer makes any sense whatsoever to reject the Biblical view of baptism as a salvation event because of some alleged but unfounded contradiction with grace.

“Men and brethren, what shall we do?” We shall fully embrace both salvation by grace AND salvation in baptism, a la Luther and especially Paul. Also, we shall henceforth be honest and rational in our exegesis of NT teaching concerning baptism. Finally, we shall speak the truth in love regarding this subject of baptism. When we preach, teach, and write about baptism, we must be more concerned about what GOD thinks of our presentations than about what men think. “Let God be true though every one were a liar” (Rom. 3:4, ESV). Let God’s WORD be true, though every one were a liar. Let our PREACHING of God’s Word be true, though everyone else were a liar.

Saved by Grace #10 — SAVED BY GRACE, FOR GOOD WORKS

Posted on  by Jack Cottrell

I like to summarize salvation, using Eph. 2:8-10 and Col. 2:12, thus: we are saved BY GRACE, THROUGH FAITH, IN BAPTISM, FOR GOOD WORKS. Here we are examining the last phrase, “for good works” (Eph. 2:10). Good works are simply our everyday obedience to God’s law, i.e., being holy as God is holy, obeying our law code, living the Christian life, being good.

How do works (being good) fit into the salvation picture? Outside Christianity, and even for many within it, the general view is that we are saved BY works. (Paul wrote Romans 1-5 to combat this view.) On the other hand, many within Christendom have gone to the other extreme and have concluded that, since we are justified by faith, we don’t need to do good works. Thus we are saved FROM works. (Paul wrote Romans 6 to combat this view.)

The Biblical view is different from both of these extremes. As Eph. 2:10 says, we have been saved FOR good works. Understanding the difference between BY WORKS and FOR WORKS can make all the difference in the world for the Christian’s life and hope. Being justified by faith does not do away with works, but it causes us to see them in a totally new way. It enables us to say the following three things about works.

ONE: The word of LIBERATION: “I CAN do good works – because of grace.”

Until a person is saved, he or she cannot do good works. The second part of the “double curse” is that sin corrupts our hearts with spiritual sickness, even spiritual death (Jer. 17:9; Eph. 2:1, 5). This applies not necessarily to external obedience, but to the states of our hearts: attitudes, motives, goals.

But grace changes this. As our “double cure,” it not only resolves our legal problem of guilt and punishment, but also gives us a new nature that is in the process of being healed from sin-sickness. We have been given a new heart and a new spirit (Ezek. 36:26); we are new creatures (2 Cor. 5:17); “we are his workmanship, created in Christ Jesus for good works” (Eph. 2:10). “His workmanship” is the work of regeneration and sanctification, accomplished mainly through the indwelling Holy Spirit.

It is because of the Spirit’s work within us that we CAN obey! It is “by the Spirit” that we put sin to death in our bodies (Rom. 8:13). God strengthens us with power through his Spirit working within our souls (Eph. 3:16). We work out the sanctification part of our salvation through God the Spirit, who is at work within us, helping us both to want to do good and to actually do it (Phil. 2:12-13).

Why do so many Christians still have trouble with sin? Because they have not yet learned how to use the power of the Holy Spirit in their lives! This is a tragedy, like Clark Kent living his whole life without knowing he was Superman! Don’t be like that: say, “I CAN DO GOOD WORKS, because God’s grace is working in me!”

TWO: The word of OBLIGATION: “I OUGHT to do good works – because of creation.”

Some think grace means that God’s commands are no longer binding on us, and that we do not really HAVE TO obey his law! After all, we are not under law, but under grace! Doesn’t Paul say that in Romans 6:14-15? Well, yes, but that is a serious misunderstanding of that text. Paul goes on to show in the verses that follow that even as Christians we are slaves to God and are therefore 100% obligated to obey every commandment of the law code that applies to us in this NT age.

Paul does not go into it here in Romans 6, but the ultimate basis for this obligation is the fact of creation. Everything—including us as persons—is God’s possession because he is the Creator (Psalm 24:1-2). We owe God the debt of obedience just because he is the Creator. Grace does not change this.

So what does Rom. 6:14-15 mean? It means we are not under the LAW SYSTEM as a WAY OF SALVATION. We are free from the requirement of perfect obedience as a way of getting to heaven. We are NOT, however, free from our law code as a WAY OF LIFE, as a binding code of conduct. We are still absolutely obligated to obey all of God’s commands that regulate our everyday life. Freedom from law is NOT freedom from obedience. Is this legalism? NO! As Edward Fudge has said, legalism is law-DEPENDING (depending on your obedience to save you). But we are talking about law-KEEPING, which simply means holiness. Jesus is not only our Savior; he is also our Lord.

So – “Do I HAVE to be good?” YES! “But do I have to be good as a way of getting into heaven?” NO! “So why should I care about being good?” First, because it’s the right thing to do, totally apart from any consideration of heaven or hell. But there is much more than this; there is another word that we must say about good works:

THREE: The word of MOTIVATION: “I WILL do good works—because of love.”

“OK, I can do good works. And OK, I ought to do good works. But will I?” Of course you will! How could you not? You are a Christian! You believe in Jesus! And FAITH WORKS (Gal. 5:6); that is its very nature. In fact, true faith not only works—it works HARD! It toils and labors.

Like English, Greek has two words for “work.” One is ordinary work (ergon; verb ergazomai); the other is LABOR (kopos; kopiaō). Both words are used for the Christian life; see 1 Cor. 15:58, which says we abound in the WORK of the Lord, since our LABOR is not in vain in him. Yes, we are willing to labor and toil for our Lord. As the old hymn “To the Work” says, “Toiling on, toiling on! Toiling on, toiling on! Let us hope, let us watch, and labor till the Master comes!”

But the question here is, what motivates the Christian to work so hard at fighting sin and being good? Those who think only in terms of law will say, we work in order to escape hell and go to heaven. OK, maybe we used to think that way, but grace changes this motivation. Remember: salvation by grace is a free gift (Rom. 6:23; Eph. 2:8-9), and we cannot work for a gift (Rom. 4:4). Also, there is no hell for those who are in Jesus (Rom. 8:1). So why DO we labor for our Lord? BECAUSE OF LOVE—grateful love. Jesus says if we love him, we will keep his commands (John 14:15). Paul affirms that faith works through love (Gal. 5:6); our Christian life is a “labor of love” (1 Thess. 1:3). See 1 John 4:18-19: the more we love, the less we work out of fear.

Grace does not change our obligation (why we OUGHT to obey), but it changes our motivation (why we DO obey). We obey not in order TO BE saved, but because we ARE saved. We are saved not BY works, but FOR works. Obedience is not a “got to” thing; it is a “get to” thing. Our good works are not sin offerings; they are thank offerings. “Jesus paid it ALL”—not just a down-payment. “All to him I owe”—as a debt of gratitude.

Many preachers think that if they do not tie works to salvation, Christians will neglect their moral responsibilities and church duties. But we need to remember that there is no stronger motive than love. A parent will risk all and enter a burning building to save a child. A bride will work hard to look her loveliest for her groom. When you love someone, you cannot do enough for that person; that is the very essence of agapē. The other side of that coin is that you would rather do anything in the world than to hurt the one you love. And we need to remember: sin is a wound in the heart of God. Love and sin do not mix. We need to teach our people how to love God.

We also need to remember that we are justified by the blood of Christ; this means that our sins and imperfections are covered by his blood (Rom. 3:28; 4:6-8). We trust his atoning death to get us into heaven, not the record of our works. Let us stop focusing on and worrying about whether we are forgiven (which we are), and concentrate on our sanctification. Let us concentrate on pleasing God through good works, on striving to be holy as God is holy—because we LOVE GOD.

It boils down to this: good works are the result, not the cause, of our salvation. And: God does not save us because we are good, but we are good because God is saving us.

Saved by Grace #12 — LIVING BY GRACE

Posted on  by Jack Cottrell

Long ago I saw this comic strip: (Panel 1) – The boss bawls out his employee. (2) The employee goes home and hollers at his wife. (3) The wife yells at Junior. (4) Junior screams at the dog. (5) The dog growls at the goldfish. The scolding stops with the poor goldfish.

Here are two separate scenes of a little girl playing with her doll. Scene 1: The girl says to her doll, “You bad doll! You spilled your milk again! You’re no good for anything! Can’t you ever do anything right? Take that!” – as she slaps the doll on the side of its head. Scene 2: The girl says to her doll, “Oh, Dolly! You spilled your milk again! You must be more careful. There now, don’t cry; Mommy still loves you. Here, let me give you a big kiss!” – as she picks up the doll and hugs it.

What’s going on here? It’s simple: people tend to treat one another the way others have treated them. Why do the little girls treat their dolls so differently? Because they are acting out toward their dolls the way THEIR mothers have treated them.

This idea helps to explain what it means to “grow in grace” (2 Peter 3:18). How does one grow in grace? This is not talking about how we RECEIVE a greater quantity of grace each day. Actually, it is a command. Growing in grace is something WE must DO. So what does it mean? I am suggesting that to grow in grace means that every day we as Christians must strive harder to treat others the way God has treated us!

We have seen how God has saved us and blessed us with his grace. He has given to us the wonderful gifts of forgiveness and the indwelling Spirit. We have gratefully received these blessings of his grace. Now what does God expect of us? Very simply, he expects us to LIVE BY THE SPIRIT OF GRACE toward other people—to be gracious to them—to develop a lifestyle of grace.

We know the “golden rule”: do unto others as you would have them do unto you (Matt. 7:12). Now here is a similar rule, the “gracious rule”: DO UNTO OTHERS AS GOD HAS DONE UNTO YOU! This gracious lifestyle is summed up in two words: GIVING and FORGIVING.

First, GRACE MEANS GIVING. The most basic meaning of the Greek word for grace, charis, is “a GIFT that brings joy.” Giving is the very essence of grace. That God is gracious means that he is a giver (see James 1:17). It is his nature to give, and his greatest gift is grace itself (Eph. 2:8-9; Rom. 6:23). We have accepted this gift gladly. Now what? How must we respond? As Jesus said in Matthew 10:8, “Freely you have received, freely give.”

What is the alternative to being a giver? That’s easy: being a TAKER. A taker is someone who is always interested in what he can get out of others, i.e., how he can take advantage of them or exploit them. This includes husbands who treat their wives as slaves, and spoiled children. It includes those with a “What’s in it for me?” attitude. It’s the person who thinks like a dog we once owned. We decided her philosophy of life was “Everything that exists is here for ME—either to eat or chew on.”

But if we are saved by grace, we cannot live like this! God wants us to be GIVERS. A skeptic once said, “I can’t stand this Christianity business. All I ever hear from them is “Give, give, give!’” The preacher to whom he was speaking answered, “That’s about the best description of Christianity I have ever heard!” But it is not just about money, of course. It is about one’s very heart or character. We must have a giving heart, a giving spirit. You can give a lot of money and still not be a giver.

We must work and pray for a giving heart. This will lead us to share our possessions with those in need (Luke 6:32-35). It will lead us to serve others with our talents and abilities (all of which are given to us by God—1 Cor. 4:7). It will prepare us to be ready to give in many ways: to give others the credit for work done, to give others the benefit of the doubt, to give them another chance. It will help us to accept people without making them earn it.

An old hymn says, “I would be giving, and forget the gift.” This is living by grace.

Second, GRACE MEANS FORGIVING. Are you a gracious person? Are you truly living by grace? The ultimate test of the gracious heart is this: how do you respond to people who have harmed you in some way? The response of grace is forgiveness.

Actually, nothing is more characteristic of grace than forgiveness. It is the greatest gift you can give. Forgiveness is the heart of the package of salvation God has given us: forgiveness of sins, remission of sins, justification. This is the way Jesus treated people, even his crucifiers: “Father, forgive them, for they do not know what they are doing” (Luke 23:34). His manner is summed up in Isaiah 42:3 and Matt. 12:20, “A bruised reed he will not break.” Sinners are bruised reeds; they deserve to be broken off and discarded. WE are such bruised reeds, but Jesus is treating us with a forgiving heart, tenderly nursing us back to good spiritual health.

Now what? How must we respond? As the Apostle Paul specifically says, “Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you” (Eph. 4:32).

What is the alternative to being a forgiver? The answer is simple: being a BREAKER. I.e., when someone has hurt us, the common response is to desire to BREAK that person like a bruised reed: to strike back, to get even, to make him suffer or to cause him pain in some way. Let’s be honest. When someone harms us or our family, what is our first impulse? Do we not want to break the offender in some way—to punish “that dirty rat”? Maybe not with physical harm, but via harsh words, insults, ridicule, the “silent treatment,” or economic harm.

But here is where we must learn to LIVE BY GRACE. We must be forgivers, not breakers. “But they deserve my wrath!” Yes, perhaps so. But grace is the very opposite of treating people as they deserve. Isn’t that how God in his grace has treated us? This means that if someone has done us wrong or harmed us or ours, we will not continue to hold it against him or her, much less try to cause them overt pain. We will not want to hurt back or do things designed to “get even.”

Here is a very important point: being personally gracious and forgiving toward offenders does NOT rule out LEGAL justice when this is warranted and when it is rightfully administered by our justice system. Remember the two sides to God’s nature, i.e., holy wrath and loving grace. It is God’s desire and prerogative to punish evildoers, and he has appointed civil government for that very purpose (Rom. 13:1-4; 1 Peter 2:13-15). It is not wrong to want to see criminals punished. But God has appointed government to do that, and has forbidden us to take personal revenge (Rom. 12:14-21). In our role as Christians we represent the church, and the church’s job is to present the loving and forgiving side of God’s nature to the world. The government lives by justice; we as individual Christians live by grace.

The bottom line is that we as Christians have no choice but to forgive. The so-called Christian who makes no attempt to forgive does not really understand what Christ and Christianity are all about, and can make no claim to God’s grace (see Matthew 6:14-15). So let’s take 2 Peter 3:18 seriously, and seek to GROW IN GRACE. We can do this by giving up the spirit of taking and breaking, and developing the spirit of giving and forgiving.

Saved by Grace #13 — ORIGINAL SIN–OR ORIGINAL GRACE?

Posted on  by Jack Cottrell

What about babies—when they are conceived, while in the womb, at birth? Are they under law, or under grace? This question is actually raised and answered in Romans 5:12-19, where Adam’s sin is contrasted with Christ’s cross. The issue being settled here is simply this: which of these is stronger? Which prevails over the other?

At least since the time of Augustine (d. A.D. 430), the Christian world has tended to focus on what this text says about Adam more than what it says about Christ. Most see it as teaching the doctrine of ORIGINAL SIN. What does this phrase mean? It does not refer to an act, i.e., it does not refer to Adam and Eve’s first sin. “Original sin” means a condition, the spiritual condition in which children are conceived and born. How is this condition understood, and what does it have to do with Adam? In fact, IS there such a thing as “original sin”?

First, how do we know that this text is even referring to little children? Basically because of vv. 12-14. Here Paul says Adam’s sin causes all to die, “because ALL sinned” (aorist/past tense), EVEN “those who had not sinned in the likeness of the offense of Adam.” The best understanding here is that the fact that sometimes even babies die is not because they sinned personally but because they sinned representatively in Adam in the Garden of Eden. (See my Commentary on Romans on these verses.)

Thus when Adam sinned, he was acting for all of us, as our representative. The question then is, how did this sin affect the entire human race? On a practical level, what is at stake here is the status of children when they are conceived and born. Do children come into existence in a state called “original sin”? Does the “death” brought upon all by Adam’s sin include spiritual and eternal death?

I. THE DOCTRINE OF ORIGINAL SIN.

We will remember that sin causes two main problems (the “double curse”): the legal problem of guilt and condemnation to hell, and the spiritual condition of sinfulness or depravity. The earliest views of some form of original sin arose around A.D. 200, when some Christians began to believe that babies come into existence with a (partially) sinful, depraved nature. This view was later called “semi-Pelagianism,” and some still hold to it. (This was Alexander Campbell’s belief. See his Christian System, chapters 5-7.) It is a rather weak view of original sin.

It was Augustine who developed the full-fledged doctrine of original sin. He said babies come into existence not just partially depraved but TOTALLY depraved, meaning that they have no free will to accept any offer of salvation that might come to them later on. But that’s not all. He also said that babies come into existence bearing the full guilt and condemnation of Adam’s sin, and are thus bound for hell (unless they can be baptized). This complete doctrine of original sin was accepted by the major Reformers in the 16th century, and is still a central idea in Lutheranism and Calvinism.

This doctrine is tied in with Romans 5:12-19 because this text says all DIE because of Adam’s sin, and this “death” seems to include not just physical death but also spiritual death (total depravity) and eternal death (condemnation to hell). Verse 15 says that the one man’s sin brought death (of all kinds) to “the many.” (“Many” in this passage is not being contrasted with “all,” but with “one.” It refers to the entire human race.) Verse 16 says the one sin brought judgment and condemnation, which must refer to eternity in hell. Verse 17 says “death reigned” through the one man. Verse 18 says the one sin brought “condemnation to all men.” Verse 19 says that “through the one man’s disobedience the many were made sinners.”

The fact is that Paul does say that all these things are brought on the whole human race because of Adam’s sin! Now what? What is the solution to this horrendous legacy of Adam? Defenders of original sin have suggested two ways that infants can be set free from this condition. The first and earliest solution was INFANT BAPTISM. In fact, this is why infant baptism was originally introduced, at the same time as ideas of original sin arose (c. A.D. 200). Augustine solidified this view; it was adopted by Roman Catholicism and later by Lutherans. (Most others baptize babies for other reasons, as originated by Huldreich Zwingli in the 1520s, even if they believe in original sin.)

The second answer to setting babies free from original sin is found mainly in Calvinism, namely, PREDESTINATION. I.e., all those whom God unconditionally predestines to be saved will be delivered from original sin whenever God chooses to do so (unconnected with baptism).

Neither of these solutions is acceptable. For one thing, both of them offer just a partial solution to the problem of original sin: only SOME infants are baptized, and only SOME are predestined to be saved (in these views). But this simply does not do justice to what Paul is saying here ABOUT JESUS CHRIST, and his ORIGINAL GRACE.

II. THE DOCTRINE OF ORIGINAL GRACE.

The doctrine of original sin as described above misses the whole point of Romans 5:12-19. True, Paul does say that death, condemnation, and sin come upon ALL HUMAN BEINGS because of Adam’s sin. But that is only part of what he says, and it is not even his main point. We need to focus on “the rest of the story” (as Paul Harvey used to say), which is this: The clear teaching of Romans 5:12-19 is that the one act of redemption by the one man Jesus Christ not only wipes away ALL the effects of Adam’s sin, but MUCH MORE (vv. 15, 17). Thus Paul is NOT teaching the doctrine of original sin, but rather what we may call THE DOCTRINE OF ORIGINAL GRACE.

Paul’s point is simply this: WHATEVER came upon (or WOULD have come upon) the entire race as infants as a result of Adam’s sin, HAS BEEN REMOVED for the entire race as the result of the saving work of Jesus Christ and by the universal gift of saving grace. Thus when we think of the spiritual condition in which infants are conceived and born, we should think of them as being born NOT in original sin, but in the state of original grace.

The same verses in Romans 5 (vv. 15-19) that say all human beings got sin-consequences from Adam, say even more adamantly that all human beings got salvation-consequences from Christ. The latter completely cancel out the former. Verse 15 says all get death from Adam, but all get grace and the gift (of life) from Christ. (For babies who die, this is a guarantee of their future redemptive resurrection from the dead.) Verses 16 and 18 say all get condemnation from Adam, but all get justification from Christ. Verse 17 says all get death from Adam, but all get grace, righteousness, and life from Christ. Verse 19 says all are made sinners by Adam, but made righteous by Christ.

All of these blessings of original grace have been applied to all descendants of Adam, even from the beginning, even before the cross became an actual historical event. Were it not for God’s “predetermined plan” (Acts 2:23) to send Jesus to the cross, thanks to Adam all babies WOULD have come into existence in original sin: sinful, guilty, and condemned. But instead, because of Christ, all babies come into existence in the state of original grace: pure, free, and innocent. This is true of all babies, not just some supposed “elect” and not just those “baptized.” It is universal and automatic. (It does not result in universal salvation, since original grace erases only the results of ADAM’S sin, not the results of our own personal sins. Sins consciously committed can be removed only by grace consciously accepted when one hears the gospel.)

Here is how I think of babies and young children. When they come into existence, they enter into a world governed by law; but they themselves are wrapped in a cocoon of grace. As a result they are under the grace system, not the law system, until they reach the age of accountability. At that point the cocoon of grace dissolves, and the children are now responsible for their own personal sins and are under the law system. Now they need to hear and respond to the gospel to be saved from the consequences of their personal sins. If they accept the gospel they receive the gift of personal grace (the “much more” of vv. 15, 17).

To sum it up, the individual’s spiritual odyssey begins with a theoretical original sin, which is canceled by Christ’s original grace, which is (at the age of accountability) canceled by personal sin, which may then be covered by personal grace.

Saved by Grace #14 — Once in Grace, Always in Grace?

Posted on  by Jack Cottrell

“Once in grace, always in grace.” “Once saved, always saved.” “Eternal security.”

These three phrases all refer to the same idea, namely, that once a person has truly become saved, he or she can never become unsaved. Once you are saved, you can never lose your salvation. The first person to teach this doctrine was Augustine (d. A.D. 430). He said, for example, “But now to the saints predestined to the kingdom of God by God’s grace, … perseverance itself is bestowed; … so that by means of this gift they cannot help persevering” (“Treatise on Rebuke and Grace,” Works, 15:103). This teaching continues in all Calvinism and in most Baptist groups.

I believe this is not only a false doctrine, but a SERIOUS false doctrine, for several reasons. One, it can give weak Christians a false sense of security and make them lax in their Christian life. Two, it keeps Christians from recognizing clear signs of apostasy. Three, it causes confusion concerning the genuine Biblical teaching concerning assurance. Four, it causes confusion about the role of free will in the Christian life.

Thus in this lesson I will summarize the Biblical teaching that it IS POSSIBLE for a Christian to lose his salvation. I will do so by examining the three stages in the life of the prodigal son as set forth by Jesus in parabolic form (Luke 15:11-32).

I. First Stage: The Prodigal Is ALIVE IN HIS FATHER’S HOUSE.

This parable is not about evangelism. The prodigal is not first depicted as a lost sinner, but as a full son and heir of the father. In the third stage of his life, when he returned home, he became “alive AGAIN” (v. 24), indicating that in this first stage he represents Christians who are spiritually alive in the church. Here, like the pre-prodigal, we have the free-will choice to STAY in the Father’s house, or to LEAVE.

Referring to people who are already saved, the Bible makes it clear that staying saved is conditional. Here are a few texts that stress this conditionality by the use of the word “IF.” First, see John 15:1-10, especially v. 6. Here Jesus is speaking specifically to his apostles (the eleven). In v. 4 he exhorts them to “abide in Me.” This assumes they are already “in him,” i.e., in a saving relationship with him. But this is a command, indicating their responsibility to STAY in him. Then in v. 6 he says, “IF [note the IF] anyone does not abide [remain, stay] in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned.” Literally they are “thrown outside.” They WERE “inside,” but because of their choice not to abide in him, they are “thrown outside “—and burned. This is not just a loss of rewards (a la 1 Cor. 3:15), but the burning of the PERSON.

Another text showing conditionality is Romans 11:17-23. Here Paul says that Jews who refuse to believe in Jesus are like branches of an olive tree that are “broken off,” while Gentiles who believe are like wild olive branches that have been grafted into the domesticated tree (the church) and are saved. The lost Jews have experienced God’s severity, and the saved Gentiles have experienced his kindness. But then Paul warns these saved Gentiles that they will continue in their saved state “IF [note the ‘if’] you continue in His kindness; otherwise you also will be cut off” (v. 22). This is a clear indication of the possibility that salvation can be lost.

Another “IF” text is 1 Cor. 15:1-2, where Paul says the Corinthians will be saved “IF you hold fast the word which I preached to you, unless you believed in vain.” Their present faith will become vain and useless for salvation IF they stop believing. See also Col. 1:21-23, where Paul tells the Colossian Christians they will experience future salvation “IF [note the ‘if’] indeed you continue in the faith firmly established and steadfast, and not moved away from the hope of the gospel.”

We, like the prodigal, are presently ALIVE in the Father’s house. Here we will stay IF we continue to be submissive in faith. God will guard us and keep us, but only as long as we continue to believe. See 1 Peter 1:5: we are “protected by the power of God through faith.”

II. Second Stage: The Prodigal Is DEAD IN A FAR COUNTRY.

In salvation terms, when the prodigal was still in his Father’s house (the church), he was truly saved. When he chose to leave of his own free will, he became truly lost (vv. 13-16). This is equivalent not to a pre-evangelized state but to the fallen-away state. His inheritance is gone (vv. 13-14). He is separated from his father, in a FAR COUNTRY. He is spiritually dead (vv. 24, 32). Is he still his father’s son? Yes, but he is a DEAD son.

Just as the prodigal became dead in a far country, so the Bible speaks of the reality of a Christian’s falling from grace, falling away from the saved state into a state of lostness. Romans 11:22 speaks of Jews who once were part of God’s tree as “those who fell” when they refused to accept Jesus as their Messiah. In 1 Cor. 9:27 Paul speaks of the possibility of even himself becoming “disqualified” in the race toward heaven. The Greek word he uses is adokimos, which means “reprobate” (see Rom. 1:28; 2 Tim. 3:8). In Gal. 5:4 Paul speaks thus to the Judaizers: “You have been severed from Christ, you who are seeking to be justified by law; you have fallen from grace.” They could not be SEVERED from Christ if they had not once been joined to him; they could not have FALLEN from grace if they had not once been standing in it. Second Peter chapter 2 compares certain false teachers with the “angels who fell” (v. 4), and says they have forsaken the right way and have gone astray (v. 15). See especially vv. 20-21.

The theme of the whole book of Hebrews is the possibility, danger, and foolishness of abandoning one’s faith in Christ. If such abandonment is not possible, the whole book is a sham. See especially 6:4-8, where those truly saved (vv. 4-5) are warned against falling away and needing to be renewed AGAIN to repentance (v. 6).

There is no doubt about it: a Christian who is once ALIVE in the Father’s house may become DEAD in the far country.

III. Third Stage: The Prodigal Is ALIVE AGAIN IN THE FATHER’S ARMS.

Again as a free-will choice, the prodigal is pictured as deciding to repent and return to his father’s household (vv. 18ff.). He was dead in the far country, but now he is ALIVE AGAIN (vv. 24, 32). This answers the question of whether one who falls away can ever return. It shows that this is indeed possible, and this is confirmed by Romans 11:23, which says that fallen ones will be grafted back into the tree AGAIN if they do not continue in unbelief.

Hebrews 6:4-6 teaches the same thing when it is properly translated. Here a common wrong translation unfortunately leaves the opposite impression. This wrong translation says it is impossible to bring the fallen back to repentance, BECAUSE or SINCE they have re-crucified and shamed Christ. These last words, however, are present participles, and should be translated WHILE or AS LONG AS they are re-crucifying and shaming Christ. If they stop doing these things, they can indeed be renewed to repentance.

We conclude that “once in grace, always in grace” is a false doctrine. It is indeed possible for a saved person to lose his or her salvation. But how does this happen? The key is the fact that we are justified BY FAITH. We BECOME justified by faith, and we STAY justified by faith. Thus we stay forgiven and saved as long as our faith in Jesus Christ and his atoning death remains alive. If our faith dies (see James 2:17), we become unsaved.

We can keep our faith alive by avoiding the three situations which may cause our faith to die. One is SUDDEN (SPIRITUAL) SUICIDE, in which a person deliberately renounces his faith in Jesus because of new circumstances in his or her life. This seems to be the decision being contemplated by the recipients of the Book of Hebrews. Second, faith may die through SLOW STARVATION of the soul, in which our neglect of spiritual disciplines and church life deprives our faith of the nourishment needed to keep it alive (see Acts 2:42). Finally we must not allow our faith to be STRANGLED BY SIN, as depicted by Jesus in Matt. 13:7, 22. After conversion, to “deliberately keep on sinning” (Heb. 10:26, NIV) will suck the life out of our faith (see Rom. 8:13).

Saved by Grace #14 — Once in Grace, Always in Grace?

Posted on  by Jack Cottrell

“Once in grace, always in grace.” “Once saved, always saved.” “Eternal security.”

These three phrases all refer to the same idea, namely, that once a person has truly become saved, he or she can never become unsaved. Once you are saved, you can never lose your salvation. The first person to teach this doctrine was Augustine (d. A.D. 430). He said, for example, “But now to the saints predestined to the kingdom of God by God’s grace, … perseverance itself is bestowed; … so that by means of this gift they cannot help persevering” (“Treatise on Rebuke and Grace,” Works, 15:103). This teaching continues in all Calvinism and in most Baptist groups.

I believe this is not only a false doctrine, but a SERIOUS false doctrine, for several reasons. One, it can give weak Christians a false sense of security and make them lax in their Christian life. Two, it keeps Christians from recognizing clear signs of apostasy. Three, it causes confusion concerning the genuine Biblical teaching concerning assurance. Four, it causes confusion about the role of free will in the Christian life.

Thus in this lesson I will summarize the Biblical teaching that it IS POSSIBLE for a Christian to lose his salvation. I will do so by examining the three stages in the life of the prodigal son as set forth by Jesus in parabolic form (Luke 15:11-32).

I. First Stage: The Prodigal Is ALIVE IN HIS FATHER’S HOUSE.

This parable is not about evangelism. The prodigal is not first depicted as a lost sinner, but as a full son and heir of the father. In the third stage of his life, when he returned home, he became “alive AGAIN” (v. 24), indicating that in this first stage he represents Christians who are spiritually alive in the church. Here, like the pre-prodigal, we have the free-will choice to STAY in the Father’s house, or to LEAVE.

Referring to people who are already saved, the Bible makes it clear that staying saved is conditional. Here are a few texts that stress this conditionality by the use of the word “IF.” First, see John 15:1-10, especially v. 6. Here Jesus is speaking specifically to his apostles (the eleven). In v. 4 he exhorts them to “abide in Me.” This assumes they are already “in him,” i.e., in a saving relationship with him. But this is a command, indicating their responsibility to STAY in him. Then in v. 6 he says, “IF [note the IF] anyone does not abide [remain, stay] in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned.” Literally they are “thrown outside.” They WERE “inside,” but because of their choice not to abide in him, they are “thrown outside “—and burned. This is not just a loss of rewards (a la 1 Cor. 3:15), but the burning of the PERSON.

Another text showing conditionality is Romans 11:17-23. Here Paul says that Jews who refuse to believe in Jesus are like branches of an olive tree that are “broken off,” while Gentiles who believe are like wild olive branches that have been grafted into the domesticated tree (the church) and are saved. The lost Jews have experienced God’s severity, and the saved Gentiles have experienced his kindness. But then Paul warns these saved Gentiles that they will continue in their saved state “IF [note the ‘if’] you continue in His kindness; otherwise you also will be cut off” (v. 22). This is a clear indication of the possibility that salvation can be lost.

Another “IF” text is 1 Cor. 15:1-2, where Paul says the Corinthians will be saved “IF you hold fast the word which I preached to you, unless you believed in vain.” Their present faith will become vain and useless for salvation IF they stop believing. See also Col. 1:21-23, where Paul tells the Colossian Christians they will experience future salvation “IF [note the ‘if’] indeed you continue in the faith firmly established and steadfast, and not moved away from the hope of the gospel.”

We, like the prodigal, are presently ALIVE in the Father’s house. Here we will stay IF we continue to be submissive in faith. God will guard us and keep us, but only as long as we continue to believe. See 1 Peter 1:5: we are “protected by the power of God through faith.”

II. Second Stage: The Prodigal Is DEAD IN A FAR COUNTRY.

In salvation terms, when the prodigal was still in his Father’s house (the church), he was truly saved. When he chose to leave of his own free will, he became truly lost (vv. 13-16). This is equivalent not to a pre-evangelized state but to the fallen-away state. His inheritance is gone (vv. 13-14). He is separated from his father, in a FAR COUNTRY. He is spiritually dead (vv. 24, 32). Is he still his father’s son? Yes, but he is a DEAD son.

Just as the prodigal became dead in a far country, so the Bible speaks of the reality of a Christian’s falling from grace, falling away from the saved state into a state of lostness. Romans 11:22 speaks of Jews who once were part of God’s tree as “those who fell” when they refused to accept Jesus as their Messiah. In 1 Cor. 9:27 Paul speaks of the possibility of even himself becoming “disqualified” in the race toward heaven. The Greek word he uses is adokimos, which means “reprobate” (see Rom. 1:28; 2 Tim. 3:8). In Gal. 5:4 Paul speaks thus to the Judaizers: “You have been severed from Christ, you who are seeking to be justified by law; you have fallen from grace.” They could not be SEVERED from Christ if they had not once been joined to him; they could not have FALLEN from grace if they had not once been standing in it. Second Peter chapter 2 compares certain false teachers with the “angels who fell” (v. 4), and says they have forsaken the right way and have gone astray (v. 15). See especially vv. 20-21.

The theme of the whole book of Hebrews is the possibility, danger, and foolishness of abandoning one’s faith in Christ. If such abandonment is not possible, the whole book is a sham. See especially 6:4-8, where those truly saved (vv. 4-5) are warned against falling away and needing to be renewed AGAIN to repentance (v. 6).

There is no doubt about it: a Christian who is once ALIVE in the Father’s house may become DEAD in the far country.

III. Third Stage: The Prodigal Is ALIVE AGAIN IN THE FATHER’S ARMS.

Again as a free-will choice, the prodigal is pictured as deciding to repent and return to his father’s household (vv. 18ff.). He was dead in the far country, but now he is ALIVE AGAIN (vv. 24, 32). This answers the question of whether one who falls away can ever return. It shows that this is indeed possible, and this is confirmed by Romans 11:23, which says that fallen ones will be grafted back into the tree AGAIN if they do not continue in unbelief.

Hebrews 6:4-6 teaches the same thing when it is properly translated. Here a common wrong translation unfortunately leaves the opposite impression. This wrong translation says it is impossible to bring the fallen back to repentance, BECAUSE or SINCE they have re-crucified and shamed Christ. These last words, however, are present participles, and should be translated WHILE or AS LONG AS they are re-crucifying and shaming Christ. If they stop doing these things, they can indeed be renewed to repentance.

We conclude that “once in grace, always in grace” is a false doctrine. It is indeed possible for a saved person to lose his or her salvation. But how does this happen? The key is the fact that we are justified BY FAITH. We BECOME justified by faith, and we STAY justified by faith. Thus we stay forgiven and saved as long as our faith in Jesus Christ and his atoning death remains alive. If our faith dies (see James 2:17), we become unsaved.

We can keep our faith alive by avoiding the three situations which may cause our faith to die. One is SUDDEN (SPIRITUAL) SUICIDE, in which a person deliberately renounces his faith in Jesus because of new circumstances in his or her life. This seems to be the decision being contemplated by the recipients of the Book of Hebrews. Second, faith may die through SLOW STARVATION of the soul, in which our neglect of spiritual disciplines and church life deprives our faith of the nourishment needed to keep it alive (see Acts 2:42). Finally we must not allow our faith to be STRANGLED BY SIN, as depicted by Jesus in Matt. 13:7, 22. After conversion, to “deliberately keep on sinning” (Heb. 10:26, NIV) will suck the life out of our faith (see Rom. 8:13).

We can keep our faith alive by avoiding the three situations which may cause our faith to die. One is SUDDEN (SPIRITUAL) SUICIDE, in which a person deliberately renounces his faith in Jesus because of new circumstances in his or her life. This seems to be the decision being contemplated by the recipients of the Book of Hebrews. Second, faith may die through SLOW STARVATION of the soul, in which our neglect of spiritual disciplines and church life deprives our faith of the nourishment needed to keep it alive (see Acts 2:42). Finally we must not allow our faith to be STRANGLED BY SIN, as depicted by Jesus in Matt. 13:7, 22. After conversion, to “deliberately keep on sinning” (Heb. 10:26, NIV) will suck the life out of our faith (see Rom. 8:13).

GRACE DISTINCTIONS #10

Posted on  by Jack Cottrell

HERE IS THE LAST INSTALLMENT IN THIS SERIES ON GRACE:

GRACE DISTINCTIONS #10– by Jack Cottrell

X. LAW’S COMMANDS SATISFIED, or LAW’S PENALTY SATISFIED? The issue here is this: of all that Jesus did while he was on earth, exactly what part of that is transferred (imputed) to us as “the righteousness of God”? Here we must distinguish between Jesus’s satisfaction of the law’s COMMANDS, and his satisfaction of its PENALTY. We have described righteousness (as used in the context of grace) as satisfaction of the requirements of the law. We have said that God the Son as Jesus of Nazareth “acted out” this righteousness for us. I.e., he satisfied the requirements of the law for us, and this is given to us as a gift and counted as our own.

The question is, in what ways did Jesus “satisfy the requirements of the law,” and how was this transferred to us? There is considerable confusion and misunderstanding here, so we must spell it out carefully.

Jesus satisfied the requirements of the law in two distinct ways. First, he was sinless, i.e., he perfectly obeyed all the COMMANDS of the law under which he lived as a human being (mainly the Law of Moses). This is called his active obedience or active righteousness. Many believe that this “righteousness of God” is transferred (imputed) to believing sinners as the basis for their justification before God. Jesus’s record of perfect obedience is transferred to our account, and God counts it as ours and considers us to be righteous. This is a very widespread belief.

This, however, is WRONG. For one thing, the perfect obedience of Jesus was no more than he, the man, already owed to God as a human being living under the law code of the Mosaic Law. He had nothing “left over,” so to speak, to share with anyone else. (This is a conclusion based on Luke 17:7-10.) Even as a perfect human being Jesus was an “unprofitable servant.”

Another reason why it is wrong to think that Jesus’ perfect obedience is the “righteousness of God” imputed to sinners is that the Bible says (Rom. 5:18) that “one act of righteousness leads to justification and life for all men.” ONE ACT of righteousness! This would be not his perfect life, but his CRUCIFIXION, the one act in which Jesus was satisfying the requirement of the law FOR PENALTY for the entire human race! This is called Jesus’s passive obedience or passive righteousness—and THIS IS ALL THE RIGHTEOUSNESS WE NEED for justification before God!

It is this passive righteousness alone that is the righteousness of God revealed in the gospel, and the righteousness of God that is imputed to sinners and on the basis of which God justifies us. Because Jesus on the cross submitted himself to the infinite wrath of God in our place, when this “one act” is applied to us, we are justified. The meaning of justification is this: God as Judge looks at us and declares, “No penalty for you!” (See Rom. 8:1.) That is all we need for justification.

Jesus did indeed satisfy the law’s commands perfectly, and also the law’s eternal penalty. But he did the former for himself, to maintain his own righteousness. Then as a perfect man as well as the infinite God incarnate, he satisfied the law’s eternal penalty in our place, as our substitute, thus enabling the righteous God to justify us while maintaining his own righteousness (Rom. 3:26; 2 Cor. 5:21).

Out of my mind

Thanks to Silas for how I feel sometimes with PTSD, depression, and Hope. Hope is not inside of us in our flesh or heart of disobedience to our King. Acts 5:32

We know we are old dogs but this is not by our power or our strength. We like you are loaded down with this world’s cares and demands. We pray for courage every day. thanks, to Gary Larson and our public schools where we taught for the image.

When we became schoolteachers I had to admit I could not do math in any fashion anyone would recognize but me. I could write repair orders and customer notes but relied on my wife to do any accounting or math. I had always used pictures to recall facts and drew notes by making cartoon type hiro graphics as one teacher called my scribbles. I would love to write you long letters in Shakespeare prose longhand but this what I have studied these past few days as time as allowed.

We enjoy Church History and have recently worked our way up to the 1900s We studied the Roman equipment and this short sword and the shield& spear are the battle weapons of the Roman Army this was like the M1 of WW2, you did not drop your rifle and run with out punishment. https://en.wikipedia.org/wiki/Gladius Enjoy!

Raised in the ideals of the Restoration Movement of the 1800s. We feel the restoring of the first practices and promises of the Apostles Doctrine is the only direction for the follower to go after careful examination of the current options to humans in God’s creation. The Reformation was an attempt by many good people to repair a broken system. Each of the great reformers (dividers) had bias, prejudice, and motives of power and control. The Kingdom of God is none of those things. God is not the author of confusion1. The reformers/dividers are the voices shouting over each other causing division over simple understandings of what Jesus clearly said and did. When we examine the claims of the divided denominations we are not convinced that unity, Oneness of the Body, or any of the One Faith is practiced outside of our favorite vChurch. Here is our favorite online for now group of church planters https://www.churchintensive.com/church-intensive-online

Most believers have a limited view of the Holy Spirit having been told by controllers that the Holy Spirit is asleep at the wheel since we have a perfect translation of the New Covenant or a perfect “Church” or that we should do signs and handle snakes. The Holy Spirit is too “Messy” for most pastors. We feel He is too Truthful for the fans on gameday.

Watchman Nee on Baptism https://www.ministrybooks.org/SearchMinBooksDsp.cfm?id=0902C3DDFE

11 Corinthians 14:33

Where are you? Does it matter?

Couple from a wall painting found in the ruins of Pompeii. ad 79. Called the “Baker and his Wife” we can imagine that stylus and folding tablet are a sign she is a scribe, a strong woman she is covering her husband’s sword arm as his equal. He is holding a sealed document . The fashion denotes affluence. Would the co workers of Paul, Aquila and Priscilla look similar as Jews living in Rome? What did they teach Apollos “A man Mighty in the Scriptures”? ans The New Covenant, Acts 18. Woman and men in the new covenant are treated as equals.

We are the Temple of God being measured in Revelation.

4 And coming to Him as to a livingstone which has been rejected by men, but is choice and preciousin the sight of God5 you also, as livingstones, are being built up as a spiritualhouse for a holypriesthood, to offer up spiritualsacrificesacceptable to GodthroughJesusChrist6 For this iscontained in Scripture: “BEHOLD, I LAY IN ZION A CHOICESTONE, A PRECIOUSCORNER stone, AND HE WHO BELIEVES IN HIM WILL NOT BE DISAPPOINTED.” 7Thispreciousvaluethen, is for you who believe; but for those who disbelieve, “THE STONEWHICH THE BUILDERSREJECTEDTHISBECAME THE VERYCORNER stone,” 8 and, “A STONE OF STUMBLING AND A ROCK OFOFFENSE “; for they stumble because they are disobedient to the word, and to this doom they were alsoappointed. In Context Parallel Interlinear Compare Click on any underlined word for resource online.

Think Paul and Silas, having “Church” in the jail cell of Philly, or Jesus and the disciples on the beach for a fish fry, or maybe a meal of “Breaking Bread” at Phoebe’s to read Paul’s letter or a quick move from Rome to escape persecution and a new “Church” is planted by the team of Priscilla and Aquila? Grow where you are or pray to the master for relocation. Do not be surprised if persecution, job loss, health issues make the move for you. You may not like the place or move but God has a plan in every move, ship wreck, every jail cell, every lonely road to Gaza, every widow’s mite, every jar of oil, every drink of cool water in His name, every snake in the firewood, every Pilate, every Judas, every Peter and Paul. The couple of early followers of Jesus are Priscilla and Aquila, who were fellow workers of Apollos, Paul and others noted in the NT. Priscilla could have written the book of Hebrews and edited Paul’s letters. We are sitting around the canvas shop or worse the tannery making tents, or over our meals where we stay. We talk and share ideas, we ask questions, we pray and hear from God. Change happens slow. Look at the attitude of Apollos. Priscilla and Aquila are equals, co workers with the team Paul

Restoration of the Ekklesia of Jesus. We are one, that is the invisible Church/Ekklesia of Jesus Christ. We are around the globe, universal, not defined by borders, nations or google maps. Our architect is the master builder, our cornerstone is the Rock of ages Jesus Christ. No other foundation can anyone lay for the Ekklesia of Jesus Christ! We are the “living stones” a spiritual house of God a Temple of the Holy Presence of God, the abode of His Spirit to worship Him in Spirit and Truth. No human hands! We have the one law the Perfect Law of Liberty and are commanded to Love one another. We are to model the Apostles doctrine in all we do. We love our neighbors, forgive our enemies, wash the feet of our bros and sis. Follow Jesus not religion. The visible “church” is your choice of community, it is as diverse as people are, it can be divided and denominated as the models I see are often broken. Many struggles to support the model they have adopted as pleasing to God while catering to the world’s whims. The visible “Church” has a place it is just not sure of the role it should play. Is the work of the body chasing gameday fans with “itching ears” or pursuing entertainment to the harm of the followers that seek Jesus? Does the Vchurch preach Him brutally, blood sacrificed on a Roman Cross for my sins? Does the Vchurch teach repentance & immersion for sin? Does the leadership follow the New Covenant standards for Elders and deacons? Are everyone’s gifts used by the body? Does it meet the needs of the surrounding people that need help? Does the Vchurch support the local homeless, sick, shut-ins, widows, orphans, feed the hungry? Or is it a restrictive membership club/fort/retreat/venue for a select few? You decide. This on “Church membership contractshttp://thewartburgwatch.com/permpage-church-membership-covenants-legal-contracts-that-are-not-biblical/?fbclid=IwAR2IhLapkU0ierzwYIppcEvs-B8_tE7JEll8MQfcOiU7JPGXbGsDSzaIL7c

Jesus told a woman, an outcast in an outcast society of half breed Jews that it would not matter where we worship God in the New Covenant because ” God is Spirit, We must worship in Spirit and in Truth” When we abide in Christ, “Put on Christ” we are the “Temple of God” When we are “In Christ” there is no physical object, of the world, of the flesh, we must have or need. To place a man-made rule or ritual between us and Jesus is to place barriers to the “One” we must be with Him. This will cause many to stumble. Many will quote traditions and common taters to hold those tenets ingrained dear. The Gospel of Jesus Christ as Messiah is so simple, so loving, so forgiving all the fluff, rules, rituals, mixed covenants, reverends, titles, social/political/religious organizations of man’s folly have made being a “Christian” is ambiguous and must be defined by labels and standards we can not find in the message of Jesus Galatians 5:14, for they are man’s and give special people power, control, and the gold. I may be throwing rocks at glass houses, some will dismiss as a crack pot, God uses those pots as he sees fit. I am not throwing stones but pointing to Jesus. Paul sez “Some say I am for Peter, Wesley, Calvin, Luther or Apollos” “Is Christ divided?” These are all good men, followers of Christ, in their own way, following the light they could see in the age they lived.

One of the harshest critics of the New Testament is Dr. Bart Erhmans, He knows the history surrounding the New Testament. If you think you know the NT listen to this atheist trash some traditions you may hold dear and throw rocks at all the glass houses. He is very biased and while my attitude is to let him rant. If that is the best Satan has my faith is unshaken by his “Facts”. I wondered about Erhmans saying Paul did not write some of the letters. Then God revealed to me a picture found in Pompeii of a contemporary couple of the co workers of Paul. The woman is a scribe, she is holding the first century equivalent of a iPad or tablet. Priscilla taught A man “Mighty in the Scriptures the Better Way” Acts 18. The idea that Priscilla could have been like the woman in the picture and as the co worker of Paul helped/influence/corrected grammar of the letters. She could have written Hebrews as some support. Here is the record for Priska, in the NT. https://www.biblestudytools.com/lexicons/greek/nas/priska.html

What separated the disciples from the other religions of the day? Acts of the Apostles (As led by the Holy Spirit) Teaching the Apostles teaching from house to house. person to person. We have a copy of the claimed to be “Apostles Teaching” or Didache of course this is not in the respected canon, but it does show what some thought in the first 125 yrs of the Ekklesia.

Does being born again refer to regeneration as in Titus 3? Many reformed teachers have told me the water refers to human birth but human birth and ancestral relations are excluded earlier in John 1:13. Peter said that Cornelius’ conversion was the same as Acts 2? Who are we clothed with? 1 Cor 12, Romans 6 parallel with 1 Corinthians 15 Is this the Gospel in action? If we confess Jesus as Lord will we obey his commands? not leftover dead laws and obsolete covenants. Apollos “was mighty in the scriptures” What was he missing in Acts 19? Aquila and Priscilla treated him as a brother and taught him the Way more fully. What does Ephesians 4:3-6 mean “One” ? I thought they are many faiths? Every pagan knows there are many gods we know there is One. That is where we start. We teach disobedient and ignorant seekers where God is Spirit and the Word of God to them.

The “Temple” use in NT by verse https://www.biblestudytools.com/lexicons/greek/nas/hieros.html

“I don’t agree with you.” That is what he said. My acquaintance a denominational “pastor.” Who favored Calvin on some days and then he would ask me what I thought. Rom 14:4 Who am I to judge another servant of our master. I will point to the master’s rules and ask that we reason together for an understanding. I am sure the Holy Spirit does not confuse us. I may confuse you or Luther may confuse me as much as Wesley does, but that does not mean I like at all Calvin or really like Paul more. Is Christ divided? I favor Peter over Paul. I can understand Hebrews so I think maybe Priscilla wrote it. ( the lady in the picture was living at the time Paul lived some say.) You do know what is in her hand. These were the tech savvy people of the day. The many voices, the big egos, the greed for power and control have given us a history of war and rumors of wars and many with the cry of a heretic to burn. If we can not unite on the precious blood of the lamb of God by submitting all our heart, soul, mind, with life’s blood ready to be poured out like a drink offering then what can we rally around? If Satan can keep you from the blood he does not care how many visible churches you bless. You must be clothed with Christ, the blood of the lamb. Your Temple must be clean for the Holy Spirit to abide. We will be known by our fruit and deeds/lives 1 Peter 2:12 How that happens is clear for me. You may view a different procedure or practice. That may be based on _________? A Practice of the Apostles Teaching in the new covenant, Direct command of Jesus, an old covenant practice or ritual, traditions, man-made doctrine introduced after the age of Apostles. translations made by common taters, “Church” rules, some guru, a world religion, a cult that denies the God of Isaiah 9 ” the very image of God” is the Jesus Christ of the new testament record and as Apollos is “Mighty in the Scriptures” before his update by Aquila and Priscilla to the Gospel 1 Corinthians 15

The indwelling of the Holy Spirit. That is what separated the children of God from pagans. Their gods needed little temples to live in or idol images for people to focus on. People could go by when called or when they wanted to. Worship was focused on ritual and rules officiated by a “priest”. Our God is in no building made with hands. We are the temple of the Holy God. The visible church is so divided they cannot agree on stuff God clearly sez. My Bro or Sis identifies with Jesus, loves God and obeys the light they have in all humility and honest searching for the truth, we will share and fellowship, “Teaching them to observe all things I have commanded you” Gal 5:14. The proud, stubborn that hold to traditions, doctrines of men, old covenants,”Philistine wagons”, or worse are disobedient children and God will deal with them on His terms with them. Does being born again refer to regeneration as in Titus 3? Many reformed teachers have told me the water refers to human birth but human birth and ancestral relations are excluded earlier in John. Peter said that Cornelius ‘ conversion was the same as. Acts 2? Who are we clothed with? 1 Cor 12, Romans 6 parallel with 1 Corinthians 15 Is this the Gospel in action? If we confess Jesus as Lord will we obey his commands? not leftover dead laws and obsolete covenants. Apollos “was mighty in the scriptures” what was he missing in Acts 19? Aquila and Priscilla treated him as a brother and taught him the Way more fully. What does Ephesians 4:3-6 mean “One” ? I thought they are many faiths? Every pagan knows there are many gods we know there is One. That is where we start. We teach disobedient and ignorant seekers where God is Spirit and the Word of God to them.

Some of the reference material used to develop the writing. Use of a resource does not mean I agree with or support the resource. You can find a PhD, Reverend, Guru, Pope or pastor that will tell you it is OK to marry your ______(fill in blank) and handle poisonous snakes. You can find anything and everything on the web.

Much love for my Bro Phil and his comments

https://en.wikipedia.org/wiki/Council_of_Jerusalem

New Church Tahoe https://newchurchtahoe.com/

https://en.wikipedia.org/wiki/Authorship_of_the_Epistle_to_the_Hebrews

Who is the seed of Abraham? https://www.gotquestions.org/seed-of-Abraham.html

http://www.wearechurch.com/ We are Church/Ekklesia

https://en.wikipedia.org/wiki/Council_of_Jerusalem

https://www.studylight.org/commentaries/oca/acts-15.html

https://www.biblestudytools.com/lexicons/greek/nas/naos.html

https://www.biblestudytools.com/nas/ephesians/2-21.html

Tithe to give or give to tithe? My Bro Phil from England offers this concise essay on the 23% of the Tenth. https://www.phildrysdale.com/2014/02/tithing-the-great-commission/

 

 

 

 

Sale on Gopher Wood…….What is the Church to do?

Imagine how the Noah and the Ark story would have worked in today’s “Church” Gen 6:22

Noah, “Shem, where is the invoice for those boards from Lowes?”

Shem, “Dad the “blue light” sale was on (special on fog machines) and Ham said you would not mind if we saved a bundle over that top dollar Acacia Wood and they were all out of Gopher Wood, Yeah Japeth asked around the construction people that are experts in building stuff said it does not matter what wood you use besides all that data is old and out of date, “Man! that gopher wood won’t float long anyway, nobody builds rafts out of it.” “Look dad! The stuff is known to sink after a few months so that wood won’t save us!” 

Would the boat the boys would build in my imaginary story Float! Or save anyone? Does anyone in the old covenants win by second guessing God? 

What did Noah do? Gen 6:22 He did exactly what God said!  Hebrews 11 all of faith obeyed the Word of God.

You know the rest of the story, the real story is that Noah obeyed as did Moses when handed the plans for a tent of meeting, the dwelling place of God “Holy of Holies”. God did not need it. Men needed a place to say to the nations “Here is our God” like our Mighty God requires a Holy place to meet us, a set apart place. Men require physical objects in worship. God requires perfection in obedience. We need Grace, not ritual and trappings of pompous religion. Here is a wonderful study on Grace that is simple, no theology or reformed divided religions. Click here. http://jackcottrell.com/?p=2678

The very best of the people in the history of the Jews were as filthy rags, of the worst sort! From David to Judas all were failures in keeping the covenants. David was a man after God’s heart who promised murder from his death bed. God loved David as He does us. In spite of our arrogant; “Do it my way” attitude. In the presence of God, do we need all sorts of props and helps to look good? We think all this helps, the show, the grand buildings, the crowds of fans, the excitement, the feeling, the correct words in the rituals make the magic work while the Holy Spirit hides in shame over His creatures. We do the rituals with pomp and circumstance to rival the courts of kings and rock concerts while our King washes our feet for the example that we ignore as we plan the program. “Our Righteousness” is still filthy rags  We say unity and do divisive things. We claim to do all Jesus commands, except the ones we don’t like or some theologian said we got wrong. We follow traditions of men even when we know the Word is clear, One Eph 4: We fail at being “Good” and can never “Do” enough! Grace is never how good we are or try to be, but how marvelously forgiven forever we are. Grace covers us for no one except Jesus could keep all the laws. Eph 2:8-10 For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them. 

     We walk in good works, it is a gift! Don’t be a goat like those followers in Matt 25. 

Grace beautiful wonderful Grace. Check out our fav professor  here on Grace, made simple. http://jackcottrell.com/uncategorized/saved-by-grace-1-grace-isnt-fair-but-thats-good/

Our response to Jesus is?  1. Show love, 2. Believe  3. Obey   Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?17But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.Romans 6

We obey with the “Heart” as well as the “Mind” Peter understood this fact 1 Peter 3:20-21 

The early followers of Jesus followed this document for many years https://en.wikipedia.org/wiki/Didache

What does this document add to the Gospel message? Nothing! just tells what some taught back then. This is not scripture but a list of practices of the early first and 2nd century Ekklesia, What has been added to the practices since? Good bad?  Here is a good study of early church history.

Know the Truth https://www.christian-history.org/early-christianity.html Thanks Paul!

Do you see how some teaching reflects what you know? What jumps out in the document?  ” But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?” Paul to Romans delivered by Phoebe to the Ekklesia

silasrjesus

The Holy Spirit is not a woman or a man, Expect Him to show up!

Being forgiven is a gift, not a title of rank. We are servants of Jesus, yet a royal priesthood of the “least of these” of equal rank. That is what “Wash Feet” means. Keep your shoes on it is a metaphor.

Peter writes that we are a “Royal priesthood” a “Chosen Nation” selected for service in the Kingdom. Paul calls individuals ambassadors for Christ and hands over the “Ministry of reconciliation” to you and me. Click on the underline to check the reference or source of quote.

When Jesus washed the disciples feet as they were arguing who should sit where based on rank and Satan had filled Judas with bitterness over the waste of Spikenard by the woman, we see in action what Jesus will, does and has done many times with His bitter tears. Jesus will pick up our muddy, filthy feet and wash the world’s dirt from our life. (Hebrews sez Jesus’ blood sacrifice paid it all) Sometimes He uses the rod of discipline on me, sometimes it is His staff pulling me back from the danger I just do not see because of the bright lights and glitter of the golden idols the world has for me.

I found these 10 quotes on a clickbait site. I quote Dietrich Bonhoeffer and add a thought of my own numbered and bold before Dietrich’s. The more I study the writings of God I find gentle souls that looked outside the box. Especially today when many realize that the often lukewarm worship of entertainment and the sage on a stage is not fellowship with Jesus we see in the Gospels or the Ekklesia in Acts or the letters. I hear many voices saying similar things. Numbers say the mainstream model is broken in many places and for far too many sheep that are wandering. I pray for unity. Unity will take the Holy Spirit to melt prideful hearts and gently break soft ones. It is time to restore the unity of community!

Mr. Bonhoeffer was a martyr during the NAZI occupation of Europe.

1. Mutual respect for another means I love you too much to sin against you or God in your presence or to allow you to continue in sin against others or God. Not about judging, but about saving.

“Nothing can be more cruel than the leniency which abandons others to their sin. Nothing can be more compassionate than the severe reprimand which calls another Christian in one’s community back from the path of sin.”

2. Jesus was/is a friend of sinners, lived with the poor and least of these. Who is going to serve the “least of these”, dones, nones, ?

“Jesus Christ lived in the midst of his enemies. At the end all his disciples deserted him. On the Cross he was utterly alone, surrounded by evildoers and mockers. For this cause he had come, to bring peace to the enemies of God. So the Christian, too, belongs not in the seclusion of a cloistered life but in the thick of foes. There is his commission, his work. ‘The kingdom is to be in the midst of your enemies. And he who will not suffer this does not want to be of the Kingdom of Christ; he wants to be among friends, to sit among roses and lilies, not with the bad people but the devout people.”

3. Being forgiven is a gift, not a title of rank. We are servants of Jesus, yet a royal priesthood of the least of these of equal rank. That is what “Wash feet” means.

“If my sinfulness appears to me to be in any way smaller or less detestable in comparison with the sins of others, I am still not recognizing my sinfulness at all. … How can I possibly serve another person in unfeigned humility if I seriously regard his sinfulness as worse than my own?”

4. We can build a church of sticks and bricks, or as Jesus did with living stones on the foundation of the Rock of Ages.

“The person who loves their dream of community will destroy community, but the person who loves those around them will create community.”

5. Prayer in the name of Jesus separates the Ekklesia from the “religions of the world”. Our redeemer lives!

“A Christian fellowship lives and exists by the intercession of its members for one another, or it collapses. I can no longer condemn or hate a brother for whom I pray, no matter how much trouble he causes me. His face, that hitherto may have been strange and intolerable to me, is transformed in intercession into the countenance of a brother for whom Christ died, the face of a forgiven sinner.”

6. Be prepared to be used, if one time like Ananias with Saul or thousands like Phillip.

“We must be ready to allow ourselves to be interrupted by God. God will be constantly crossing our paths and canceling our plans by sending us people with claims and petitions.”

7. “Tame the tongue” Train the ear! This one is mine. James sez “rudder” as in control your boat. Paul sez we can control the tongue

“There is a kind of listening with half an ear that presumes already to know what the other person has to say. It is an impatient, inattentive listening, that despises the brother and is only waiting for a chance to speak and thus get rid of the other person. Christians have forgotten that the ministry of listening has been committed to them by Him who is Himself the great listener and whose work they should share. We should listen with the ears of God that we may speak the Word of God.”

8. Who are you compassionate about? Wash the feet of your brothers and sisters. Be kind to neighbors. There is a difference.

“The Christian, however, must bear the burden of a brother. He must suffer and endure the brother. It is only when he is a burden that another person is really a brother and not merely an object to be manipulated. The burden of men was so heavy for God Himself that He had to endure the Cross. God verily bore the burden of men in the body of Jesus Christ.”

9. God is in the details, watching.

“Who can really be faithful in great things if he has not learned to be faithful in the things of daily life?”

10. Thankful, and able to be thankful of others.

“If we do not give thanks daily for the Christian fellowship in which we have been placed, even where there is no great experience, no discoverable riches, but much weakness, small faith, and difficulty; if on the contrary, we only keep complaining to God that everything is so paltry and petty, so far from what we expected, then we hinder God from letting our fellowship grow according to the measure and riches which are there for us all in Jesus Christ.”

Got to work on these! pray for your neighbors!

The New Birth 1866 https://christianstandard.com/2019/03/the-new-birth/?fbclid=IwAR1gkOsGQ8dHc7fo1dX_OmQR1e0eWQ9m6DxqCRsXR4KYJxuLFAUCDwT8qWo

The New Birth

d the debate with Rice on infant baptism. “We admire the wisdom of our Heavenly Father in causing the Greek language to cease to be a
living tongue after the canon was closed and translated into one or two languages. By that means the sense of its words changes no more; and we have a fixed language of immutable meaning and of all authority, preserving and perpetuating the will of God to
all ages and for all nations.” A.Campbell.

Jesus loved his Mom, add to Mother’s Day message of praise of Wives, mothers and women.

The political state “Church” kept women in the lower laity class at best, indentured servant at worse. Of course the Clergy had those tall hats to lord over the little people.

Jesus was above the Jewish norm of the day in the treatment of women. Looking at the big picture, In the Gospels I see that Jesus was very respectful of women, treating them as equals as much as the social setting allowed. Using them as reliable witnesses, perfect choices as servants for God’s plans, and faithful disciples, as we see in Paul’s letters.

Where would Aquila be without Priscilla? Where would I be without my wife?

A Feminist Hebrew professor of Theology looks at the Old Testament. We don’t agree with her personal views but the fact she presents asks a lot of questions we did not know to askundefinedLike Dr. Bart Ehrmans, who we don’t agree with on several levels, the facts he presents cause us to ask a lot of questions that many will never ask, following what ever messiah of the week, has promised them what ever they want. Does not matter if it is David Koresh or the latest rich pop star, Oprah Guru, tele evangelist claiming to be an apostle with the message. You must test the spirits for many are in the world to deceive and separate you personally from the blood of the Lamb. https://www.biblestudytools.com/nas/revelation/1.html

In an Elders meeting of a small Restoration Movement congregation we were serving back in the 80s, an elder asked; for some of our members if our teenagers, young women and men, could serve the communion, and help with some of the worship meetings. Of course, several elders protested that that was not right. “We never done that!” and so forth! Of Course, Elders should question and investigate every thing the congregation does as a Body of Christ. However, Carried to extreme, this can result in nit picking and bickering over stuff that the deacons should be doing. See Acts 7 for what the disciples had to do. This is why you involve the Holy Spirit in selection of elders and deacons. Jesus should be the only High Priest at your meetings anyway. We do not see the rise of “Clergy” until the 2-3rd century. The idea of ranks, titles, or “hired hand’ staff is an after thought some good some bad. Without the Holy Spirit leading all decisions of the elders and service of deacons about the “Club” they control may make it a great, well run, benevolent organization but it is not the Ekklesia (Congregation, Assembly, not a location or building). The Church is made up of the followers of Jesus. Unless He, the Holy Spirit is allowed to direct and is obeyed the group will never reach its potential no matter how well oiled the action or educational training. If your group does not have Elders- Shepherds, you need to ask God if He changed the model and practice of the early gatherings? https://www.biblestudytools.com/nas/jude/1.html

He did not tell His brothers about latter day changes? Who has the authority to add man’s eloquence and man’s ideas, wisdom to the Ekklesia? Jude 1:3, Galatians 3:1, 1 Cor 3:4, Eph 4:1-6

Read

https://www.bible.ca/ntx-elders-pastors-bishops.htm Scriptures for Elder-ship in the local congregation.

The Ekklesia may be found as individuals serving by the Light they have in those organizations but they are not representing His Body, Ephesians 4: . Followers are the Church of God that has no man made temple or building for a home, but is found in many homes/hearts of many people that love one another because of Jesus. I asked the people gathered at our meeting this question for the elders. “What kind of former sinners do you want to serve the Body? The teenagers are just as we are, forgiven sinners.” “We (that board of elders and deacons) decided then that a follower (Gal 3:26-28) of Jesus could be a servant at any position the Holy Spirit qualified them for as long as they were obedient to the elder’s( always plural number of men in NT) decisions for the congregation.( we don’t see the rise of the Bishop and division of Clergy until 3rd Century corruption, Cardinals and other offices are much later) In other words all the teachers, every one of the preachers regardless of gender are under the supervision of the shepherds of the flock, If not, they are not in a flock that is following God’s commands to appoint Elders in every congregation as was the practice by the measures we see there, not by man’s measurements. When you have one man as the pastor of a congregation, if he is in control, He must be driving the flock or if the sheep are in control, the flock is driving him. He will be surrounded by people that support him for what they get. If the needs are not met, people will go where they are met. Do the people need entertainment, warm milk and have itching ears? Do they need the living Word and seek Jesus? If the preacher is a humble man and wants to please God he will lead his flock to springs of pure water of life and protect them from the doctrines of men and pagan religions.

If Paul can entrust the letter to the Roman Ekklesia to a woman serving as a deaconess of the Ekklesia, I can trust my Sister in Christ to serve our local congregation in the gifts she is given. Under the oversight of the congregation’s Elders. undefined

undefined Can she serve as an Elder? Not according to what I read. Can she teach or preach? Yes, if the elders approve as with any teacher or preacher. IMHO this is what I teach quoting only New Testament. I could cite early first century writers on this. We only see women dishonored in the later centuries after the male dominated societies took control of the state churches. All of the first century in the church despite persecution, was looking up for the status of women over where the Jews and pagans had placed them, state/political based religion tended to suppress that effort because of the desire to control. Example would be requiring extreme dress rules, attendance, contraception rules or forbidding to marry. Just because the Corinthian Church had problems with the Roman/Greek culture does not mean we have a permit to act like the world in anything we do. Nor should we take up the many specific problems of the Church of Corinth as if we are them in any way except in Jesus Christ. Read Corinthians with prayer that you can see it as a Gentile former pagan would hear it read during the next Lord’s day meeting where you might consider your “church”. Pray and read the whole two letters. What would the downtown Corinthian congregation think about our lifestyle, our worship? Our acceptance of the morality of our culture? Answer these questions??????

What is your “Church” doing to use the special gifts God has blessed you with? The Holy Spirit gives these to all who ask in faith. You do have the gift of the Holy Spirit don’t you? Acts 2, Acts 5: The promise of the Father, poured out for you! You did obey Peter or did you listen to some voice shouting? Luther says, Calvin says, Wesley says, Zwingli Says, All fought each other bitterly, putting the Heretics to death, Lollards, Hutterites, Anabaptist, etc, The Ortho held power by the sword, the radicals did not have the political might or control enough gold to be right. Rev 17

Corinth had been a Greek city recolonized by the Romans in 146bc after a war where Rome destroyed the population and most of the country. The Romans repopulated the city with retired veterans.

Does your group/church/congregation/AKA “Church” serve the community by meeting the daily needs of the local neighbors?

Does your Church serve the needs of the widows and orphans? I will include orphans that are in the womb and out. I will include any person that is orphaned by life, alone and lost nearby, your neighbor, my neighbor. Expecting one “Shepherd” to see after the whole flock is ridiculous, God provides a structure of elders and deacons, teachers, evangelists, and care givers. What is your gift and how does your group use you and your gifts in His service?

Jesus used the sheep and the goats in His teaching. I have owned both and have great respect for what Jesus taught. Sheep are on the good side of God, goats, not so much. Seem they are always scapegoats and turned out into the wilderness because of sin. I don’t want to be a goat. Own sheep for a few years. If any survive your treatment you might consider being a servant in the court of the King. You will understand the metaphor clearly. What are the sheep and goats divided over?

Does your group grow and disciple? Pray to the Lord of the Harvest.

Now is the time to come out of divided denominated daughters of the whore of Babylon and see Jesus in the eye of your neighbor. Form community with your friends, neighbors and serve God by obeying one law Gal 5:14 all the rest is religion. Follow Jesus, love your neighbor. meet with your neighbors and pray for each other. Read God’s Word, avoid the many voices of the world. Drink the Living Water from the Spring, the Rock of Ages, don’t drink out of the Nile or the Jordan. Follow God’s Word as did Na-man the Syrian in simple non theological Gospel obedience. Reject rules and rituals of bondage.

The weatherperson on the news sez Momma Nature controls weather, Psalm 104 sez God created all and is in all. Click to read, one meant to be sung https://www.biblestudytools.com/psalms/104.html

If Satan could keep you from the Word you would have an excuse. In the beginning, was the Word, and the Word was with God, and the Word was God. John 1:1,

https://www.biblestudytools.com/nas/john/1-1.html

It is all fun and games until someone brings up Theology

My neighbor is the closest person to me. Is that including wifi? I am studying how social media affects this and praying for guidance that God’s promise of His Word will not be carried, prayed, cursed in vain. I hear so many voices, so many gurus and PhDs, right and left reverends abound. “Savage wolves” attack the very flock Jesus has blessed them with. The latest fashion in Babylon will be worse than millstone necklaces if God’s wrath is not paid. Is the voice we should hear drowned out? Example, a pastor preaches the apostles drove Hondas, because it is in the Bible. Right? Well it does say they were in one accord, but! No! but because someone with a wonderful web site and slick production sez it on youbob it must be true. I use John 21 as an excuse to go fishing, and I do hope to meet Jesus on the beach to share breakfast and talk about those fishing tips He gave the disciples. Is that “Church”? I do not want to miss it for the world! If Jesus, as the Wonderful Counselor, is not the High Priest of your priesthood of obedient disciple believers who is? Where will your wisdom come from? The Ark? The Temple? Where is your light O Israel? “Walk in the Light” Where is our bread? “Bread of Life” Where is our God’s Temple? Where did that ritual/rule come from? Which covenant? Does it follow flesh? or Grace? Jesus said the Holy Spirit will teach us. How does that work ? Does He speak thru His Word? John 14, Peter sez we are a royal priesthood a holy nation. We are to be one in Christ. Ephesians 4, Col 2, Gal 3, Acts 2, If we are divided and bitter we fail to love our brothers and sisters. If we consider our rules and practices the “Way” it better be the only “Way”. The danger is that teachers have the burden of being right with God. As a former builder of race cars and vehicles I know precision. How precise was God’s instruction to Noah? Moses? I am fed up with denominational bravo sierra that divides and shuns difference in opinion. Essentials are simple, Paul sums it up in Galatians 5. One law to rule them all. I am going to start a study on James. I want to know how a common Jew that was convinced his brother was crazy can come to the realization of the resurrection and pay for the Faith he has in his own half brother with his life as recorded by Josephus. If any one deserves the medal for courage under fire, James was ordered stoned by the same priests of the temple that did away with their King as he knew as his brother by Mary. Question? Why did Jesus hand over Mary’s care to John and not his half brother James or Jude? Jude, another brother by the same mother who followed his crazy brother to martyrdom we are told in later writings that may be legend. The cult of Mary does not start appearing in writing until much later in the middles ages. Google the facts! James was painted the wrong colors by Luther and later Calvin. James deserves better than that. Luther never understood James and that is a shame for Luther’s theology became so popular the German people could claim to be Christian and kill Jews. I read Luther’s bio on audible and a bio on Paul by N.T. Wright, who writes a very interesting book on Jesus as the Messiah. N.T. is an Anglican Church of England elder, I consider him a good scholar if disobedient brother. I have really enjoyed reading https://www.amazon.com/Will-Theologians-Please-Sit-Down on kindle. Verify all the Spirits voices!
A study of James will remove the bias that Paul and Peter seem to have. This has led many astray in understanding of Grace, obedience and into mixed up covenants. How could James not know who Jesus was, is and is to be? James may or may not have written Hebrews but as the shepherd of the ekklesia of Jerusalem he was well aware of the challenges of the early congregations that once were enemies are now to be One with Jesus as He is with the Father. We are to be one. If we believe in Jesus we must love him and love God, forsaking all others. We must do the next part of the command of Jesus as one law for if we love God we will love and honor His creation. We are so divided over theology and stuff that won’t matter on judgment day. How can we have unity without compromise? Our “Church” Ekllesia, congregation, worship group, prayer groups either honor Jesus Christ as Lord or not. more…….later.

The Word is not the book we now call the “Bible”. The Word or Logos is explained by Paul better than most in several of his letters. Here are some examples. click to see resources cited.

Col 1:13 He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, 14 in whom we have redemption through His blood, the forgiveness of sins. 15 He is the image of the invisible God, the firstborn over all creation. 16 For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. 17 And He is before all things, and in Him all things consist. 18 And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence. 19 For it pleased the Father that in Him all the fullness should dwell, 20 and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross. 21 And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled 22 in the body of His flesh through death, to present you holy, and blameless, and above reproach in His sight– 23 if indeed you continue in the faith, grounded and steadfast, and are not moved away from the hope of the gospel which you heard, which was preached to every creature under heaven, of which I, Paul, became a minister. 

Jesus is All https://www.biblestudytools.com/nlt/ephesians/passage/?q=ephesians+1:3-14

Jesus used the word Temple in two places in John the second chapter. one place the Greek word describes a building a structure reserved for deity. The other refers to the spirit the presence of God in the sanctuary in the holy of holies. Click here if interested in studying of the Greek Word for temple.